Tuesday, May 15, 2012

Report on Quebec's Student Strike

Reposted from the excellent signalfire blog:

We are now in the 13th week of a Quebec student strike against a 75% tuition hike - the longest student strike in Quebec history - the conflict has become a rallying point for any and all opposition to austerity here, and clearly represents a political milestone, perhaps (we can hope) a real turning point.

The following is an incomplete overview of what has happened so far. It is not a history of the Quebec student movement, or of protest in Montreal, or even a partially complete account of this strike. It is really just an attempt to provide a sense of what has been happening for comrades outside of the province, as well as a sense of the context in which some of this resistance has been occurring.

The three main student organizations involved in this conflict, the FEUQ (Quebec Federation of University Students), FECQ (Quebec Federation of CEGEP Students - cegep is an intermediary school system between high school and university unique to Quebec), and the CLASSE. (There is also a fourth, the TaCEQ, a split from the FEUQ, but it only represents 3% of the strikers, mostly in Quebec City.) The CLASSE has the best demands of the three, it's the group where anyone on the left would likely be found - it is in fact a "temporary" structure set up to deal with the struggle against tuition hikes this winter, by a smaller group the ASSE, which is left-wing in orientation, committed to fighting for universal access (i.e., free education), and has a structure inspired by syndicalist principles of direct democracy and decentralisation. The media says that CLASSE represents almost 100,000 students, which is calculated by how many students are represented by the student associations which have voted to affiliate with it. There is a good background article (though the analysis is left-soc-dem) here: http://rabble.ca/news/2012/04/massive-student-movement-Quebec

The Parti Liberal du Quebec (Quebec Liberal Party) currently controls the Quebec government, with Jean Charest as premier. The Liberals are the most right-wing of the two main political parties in Quebec. It is also the province’s federalist party; that is to say, it opposes Quebec independence. The party is currently implicated in a variety of corruption scandals, heavy graft, etc. The key opposition party is the Parti Quebecois, which in the 1970s was social democratic in orientation, but now oscillates between right- to left-of-centre, depending on which way the wind seems to be blowing on any given issue. The PQ is pro-independence and, as such, stakes out the nationalist vote; historically, it had tight connections to the three major trade union federations, though these have diminished over the past twenty years. The caveat to this right-left characterization is that on issues having to do with racism, the Parti Quebecois is normally worse than the Liberals. There are two smaller third parties, Quebec Solidaire (which has 1 member of parliament, from Montreal’s Mercier riding in the heavily gentrified and trendy Plateau neighborhood) and the Coalition Avenir Quebec (7 MLAs). The latter is more stridently neo-liberal, pro-business, hostile to immigrants, etc., whereas the former is a left social democratic, soft nationalist party, with a sprinkling of trotskyists and others eager to pin their hopes to whatever.

Things have been escalating constantly throughout the months of March and April - daily demonstrations, militant actions of economic disruption, etc. In fact, many days have seen multiple demonstrations and actions in Montreal alone - as well as other things in other cities - and pickets at universities and cegeps.

This unparalleled student mobilization has been buttressed by unprecedented public support. For the first time ever, there have been non-student demonstrations in support of a student strike. CLASSE organised two specifically "family" demonstrations, on March 18 and April 9, with as many as 30,000 people participating, and where students were in a minority. And of course, this has been accompanied by the regular left noise; i.e., i was at two events, very different, in the first week of April - a Philippino political prisoner event, and a memorial for Madeleine Parent, a feminist and labour organizer/icon who died in March - at both, everyone was wearing the student's red square symbol, mention was made of the strike, and at Parent’s commemoration reps from the CLASSE gave the speech and got the loudest applause.
Within a context of daily protests and actions, on March 7 a student, Francis Grenier, was hit by a police stun grenade, and suffered a serious eye injury. (http://www.cbc.ca/news/Canada/Montreal/story/2012/03/08/Montreal-student-protest-eye.html). That same day there were other more minor injuries and tear gas lobbed as students gained entry to Loto Quebec's offices. (http://www.cbc.ca/news/Canada/Montreal/story/2012/03/07/student-protest-Montreal.html) This happened one week before the annual March 15 demonstration against police brutality, which police appealed to students not to join (see below). Nevertheless, this advice was ignored, it was a large March 15th (perhaps the largest ever), between four and five thousand people, with police using more stun grenades, tear gas, baton charges, etc. and making 150 arrests. (http://rabble.ca/news/2012/03/police-violence-rise-Montreal and http://Montreal.ctv.ca/servlet/an/local/CTVNews/20120315/mtl_police_brutality_march_120315/20120315/)

(For some years now this has been standard fare at large militant demonstrations in Montreal: the police violently attack in order to divide the demonstrators into a few smaller groups, which they then chase around for hours throughout the downtown core.)

Actions aimed to cause economic disruption increased throughout the month; for instance, on March 21, Montreal's Champlain Bridge (a busy connection to the south shore suburbs) was blocked during rush hour.

On March 22, there was a large demo - the largest in many years, at least since the 2003 lead-up to Iraq, perhaps even larger than those - of 200,000 people. The trade unions were involved in backing this demo. Personally, i saw very little organized left presence - i.e., no newspapers, fliers, or even banners from left groups - but it seems that this is because the march was just so big that it was possible to be there for several hours and yet not see any of them, as the CLAC (Anti-Capitalist Convergence), several anarchist groups, as well as the Maoist PCR-RCP were all there distributing literature and agit prop.

Already by this point, the strike had taken on dimensions not seen for decades. Hundreds of thousands of students were participating, and a majority of post-secondary institutions were affected.

Right-wing students opposed to the strike began going to court, asking for injunctions against the strike. Just like injunctions pertaining to labour strikes, these court orders are used to criminalize pickets, and to give police an excuse to arrest strikers.

The injunctions started arriving in late March. First, a community college in Saguenay was ordered to resume classes - the college hired security guards to enforce the court order, and students trashed the college.

Next, Laval University in Quebec City received a similar injunction on April 3. UQAM is the francophone university in Montreal where working-class people are more likely to go; it has been a center of radical activism in this city since it was founded in 1969, and not surprisingly has been the militant core of the entire strike movement. On April 4, UQAM’s administration obtained a similar court injunction.

Against these injunctions, the student unions upheld their right to strike with militant direct action (i.e., mass pickets) against the administrators, the cops and the private security guards. This is the first time this has happened since 1968, some of the best direct actions having now taken place on the picket lines (including fighting the cops to the point that they have had to retreat, on several occasions).

Indeed, the use of injunctions, while not affecting all striking students, contributed to an escalation, as strikers successfully met the challenge. As a member of Professeurs Contre la Hausse (Professors Against the Hike) warned, "This kind of judicialization may create an explosive cocktail among students, teachers and administrators." (http://www2.Canada.com/topics/news/story.html?id=6519058) Indeed, if anything, the injunctions have spurred on the strikers’ direct action tactics, and the strategy of economic disruption and mass street protest that has come to define this spring. (http://www.Montrealgazette.com/news/Roving+student+protesters+tackle+multiple+Montreal+targets/6442031/story.html)

On April 4, 71 people were arrested after the ritzy Queen Elizabeth Hotel was stormed; they knocked over buffet table and smashed dishes. Two security guards were apparently hurt in the melee. (http://www.Montrealgazette.com/news/UQAM+gets+injunction+against+striking+Montreal+students/6409104/story.html)

On April 5 (Passover!)  locusts were released inside the University of Montreal, forcing classes to be canceled. (http://cnews.canoe.ca/CNEWS/Canada/2012/04/05/19598226.html)

On Friday, April 13, students at the University of Quebec’s Outaouais campus in Gatineau received an injunction to go back to class. The next Monday, the administration had to cancel classes after students barricaded themselves inside a building. Police brutalized one student, who was hospitalized. (http://ssmu.mcgill.ca/tuitiontruth/news/crisis-at-uqo-riot-police-enforce-injunction-160-arrests/) A few days late, on April 19, there were 151 arrests at the Outaouais campus, as students defied the injunction for the fourth day in a row; crickets were also released into this university's library and walls got some red paint. (http://www.cbc.ca/news/Canada/ottawa/story/2012/04/19/gatineau-protest-Montreal-students-bus-to-join-arrests.html) More police brutality, some of it getting noticed, especially as one kid was photographed with blood pouring down his face.

On April 16, police would claim people shut down the Montreal subway system by throwing bags of bricks on the tracks. Police also claimed that molotov cocktails were left outside of a residential building which people incorrectly thought housed government offices. That same evening, several government buildings had their windows smashed, red paint thrown on them, and molotov cocktails found outside of them, unexploded. One can make of these claims what one will - people do make mistakes, people do sometimes make bad choices as to targets; but police also do plant "evidence" to discredit our side, both on their own initiative and as the result of orders from on high. Many comrades, not usually prone to conspiracy theories, feel that this string of events, especially so many molotov cocktails that all happened not to explode, was very fishy.

All the more so as the government moved in very quickly to make political hay from this, now framing its refusal to negotiate with CLASSE in terms of the latter not having denounced violence, even though there was no evidence tying them to these attacks. (http://www.cbc.ca/news/Canada/Montreal/story/2012/04/16/Montreal-vandalism-student-movement.html) In a show of unity, neither the FECQ or FEUQ agreed to negotiations unless the CLASSE was included - this was historic, nothing like it having ever happened before. Indeed, FEUQ lost thousands of members in 2005 because they broke solidarity with ASSE to accept a shitty deal. This time around, they made the political choice to stand solid with CLASSE, not so much because of some newly discovered political principles, but because they realised they would be completely gutted from the inside if they repeated that mistake.

If the solidarity with CLASSE represented a political breakthrough within the student movement, a breakthrough on the streets occurred in late April, as the government was hosting a big to-do about the Plan Nord, a massive development plan in Quebec's north, where the population is mainly Indigenous (Cree, Inuit and Innu). Plan Nord promises to be a version of northern development in the tradition of the James Bay hydro dams, i.e., some people will oppose it on anti-colonial grounds, some on environmental, and then eventually some on colonial capitalist and nationalist grounds, based on the argument that "our" resources being sold too cheaply to foreign corporations.

There were demonstrations against Plan Nord on April 20 and 21, much of the mobilization for this being done by anti-colonial forces, green and insurrectionary anarchists, who were reinforced by student protesters. People got into the conference center and cops at one point were sent running. (http://www.youtube.com/watch?feature=player_embedded&v=83SLtpBiJjg) As one comrade explains, "The first day was actually a momentous event, in that we started fighting back for real, fear had disappeared and we managed to kick some serious pig ass on that day. Also solidarity was felt in the street fighting to a level never seen before."

Although the people who had gotten into the conference center were violently ejected by police, a victory had been won. After the premier gave his speech, the conference was delayed and the job fair that had been organized as window dressing was canceled for the day - and even this speech, an attempt at damage control, backfired, as Charest tried to joke that the protesters were welcome, after all, he would give them a "job in the north" (i.e., in his massive colonial ecocidal development project). Suddenly mainstream commentators started wondering if Charest himself might be to blame for the escalating tension on the streets; ever since, one of the most popular chants at demos has been, "Charest, dehors! on va te trouver un job dans le nord!" (Charest, get out! We’re going to find you a job in the north!)

This registered as a big step forward for the radical left, and a real black eye for the Liberals, with less than two dozen arrests on the Friday. Demonstrations continued on the next day, however not as aggressively, which led police to take advantage of the change in tone by making several dozen arrests, ostensibly to prove that they had "regained control" and to make up for the humiliating youtube videos showing them running away from protesters.

Sunday April 22 was Earth Day, which turned out to be the second demonstration of more than 200,000 people in Montreal this spring. Earth Day this year had become a place for all kinds of people on the left and all the various "causes" to gather, with everyone wearing red squares, the symbol of the student strike. The event has since been incorporated into the narrative of a "Quebec Spring" or "Maple Spring" that has emerged, of a spring of struggle that goes far beyond the issue of a tuition hike.

Also on Sunday, April 22, the FECQ passed a resolution that it would negotiate if the CLASSE did not renounce violence, as it claimed this would amount to the CLASSE "excluding itself". At the same time, the FEUQ offered to allow CLASSE reps to join the discussions as FEUQ reps, with the understanding that once there they would speak for the CLASSE. Later that day, after a lengthy assembly, CLASSE adopted a resolution to condemn violence targeting people except in self-defense. The wording was obviously the result of a compromise between different political tendencies, and specifically did not denounce property attacks, fiercely defended civil disobedience and direct action, and framed things in terms of the greater violence being economic violence, and the violence of the police.

These first negotiations started Monday, April 23, with the Minister trying to impose a 48-hour "truce" while they were going on, meaning no actions of economic disruption, interpreted by her to include demonstrations of any kind. While CLASSE did not technically agree to this truce (to do so would have required a general assembly), spokespeople did state that they could go along with it as they had not planned any disruptive action within that time frame. This was somewhat disingenuous, as a night-time demonstration had in fact been planned, and members of the CLASSE executive now tried to use bogus reasons to have it moved to the Wednesday.

Defying this move, hundreds of people gathered regardless on the evening of Tuesday, April 24. This first night-time demonstration was organized largely by students at CEGEP du Vieux Montreal, a working-class CEGEP which has one of the most hardcore student unions, affiliated with CLASSE. It was clearly framed as a rejection of any truce, and the point was made that when CLASSE started making deals about how people were allowed to protest/resist, it was no longer representing the protesters. While newspapers talked of "dozens", roughly 500 people attended, with some property damage, including a bank window smashed.

Wednesday morning there were allegedly smoke bombs set off in the Montreal subway system, while students joined with laid off Air Canada workers to block the street outside an Air Canada shareholders' meeting. Despite attempts by union reps to have only their people speak, rank and file workers insisted on taking the microphone and then passing it to student reps. Around lunchtime Minister Beauchamp announced she would no longer negotiate with CLASSE because the truce had been violated, amongst other things by these latest occurrences and the demo the night before. FECQ and FEUQ left the negotiations in protest. That same day, three high schools voted to go on a three-day strike. At the same time, the call went out for another demonstration that night.

Roughly 10,000 people showed up Wednesday night, and the demonstration got off to a good and militant start, with extensive attacks on property: all the banks on the route had their windows smashed, the Apple store and other establishments received red paint - the police would say a car was set on fire, though that has yet to be confirmed. For their part, the police attacked people with stun grenades, pepper spray, and beatings, making over 80 arrests. (Later on, police station 21 had its windows broken.) Some good video footage: https://vimeo.com/41177705

Thursday night there was a third demo, again with thousands of people attending. There were fewer arrests and vandalism than on the previous night. At this point, it became clear that there would be night-time demos every night until the Minister returned to negotiations.

Friday (April 27) was the fourth night time demo. This time i decided to attend, and i was both surprised, heartened, and disappointed by what i saw. I’ll go into some detail here, not because this was a particularly important demonstration, but because it was one where i was there so i can give a bit more detail.

For one, it was not a warm night - just under zero (celsius), with occasional very light snow. Thousands definitely did show up when it started at 8pm, perhaps as many as ten thousand at first. It felt very unleft, which i mean in a good way, meaning just that it was not the left activist crowd i am used to hanging with, or who i normally see at demos. Obviously a lot of young people, but i definitely was not the oldest. Getting a slice of pizza before it started, a Black guy in line in front of me said, "It's going to be a thousand white kids against two thousand cops, crazy!" - i asked if he had gone to any of the other demos and he said he wasn't into that bullshit. Then i bumped into a woman i have known for years, a veteran of decades of various kinds of social justice/peace activism, who explained to me she had come to tell the students "how it's done" - by which she meant nonviolently. I didn't know what to expect.

The crowd was overwhelmingly white and francophone. Essentially, this was a Quebecois event. Which makes sense, as the entire official class-oriented apparatus in Quebec is Quebecois, from the trade unions to the student unions to the antipoverty groups. This strike is "historic" amongst other reasons, because the English universities and cegeps have not voted to participate in a strike in decades (or ever, depending on who you talk to) - yet even in this strike, the English universities have no solid pickets, and as a result many classes continue pretty much as usual. All a reflection of the fact that social democratic politics in this society is Quebecois. Plenty of exceptions, but that's what they are: exceptions.

Given that, the April 27 demo had relatively non-existent visible nationalist politics (2-3 flags or signs), though some of the chants ("Whose Quebec? Our Quebec!") could be understood that way. The complexion of the march was largely middle class, but the politics were of class struggle from below, i.e., the bulk of people there experience the tuition hikes as part of a process pushing them out of the middle class, endangering "their future", whereas the political core (and thus the people formulating the slogans, etc.) have a clearly left-wing perspective and frame things in terms of working class struggle.

This is not an unusual situation in the First World, especially in North America - the pitfalls are fairly well-known, even if the way to deal with these remains elusive. As such, in the future this is likely to split, along much the same lines as the Occupy movement and other swells in protest in North America. So long as we remain in this stage of the capitalist crisis, most people politically affected by such protests will initially end up lining up behind some kind of progressive, soft-nationalist social democracy, while a minority will be won to radical left positions. As international capitalism is pushing sections of the middle class (including the labour aristocracy) downwards, it is important to also recognize that a minority will develop a radical resistance that may oppose this, but along exclusionary and authoritarian - even fascist - lines. (Here, as in the United States and English Canada, we see signs of the potential for this in the attraction to conspiracy theories and exclusionary nationalist solutions.) The task at hand for our side within these metropolitan societies is to intervene politically from an anticapitalist, anticolonial, and internationalist perspective in order to increase the numbers who will take option #2, though we should not have any illusions about that ever being more than a minority.

In this regard i was shocked at how little - as in zero - organized left presence there was at this demo. Nobody handing out newspapers. Nobody with fliers for upcoming events. No groups with banners. Nothing, nada, zilch. This is an example of the fact that, while the radical left has been present at these events, it’s capacity to do outreach has at times been outstripped by the size of the upsurge taking place, by the sheer number of protests, as well as the number of people who attend them.

Despite - or perhaps because of - such a lack of organized left presence, at first it felt like a really big militant march, snaking through the city. It felt a lot more disappointing after the first half-hour, when police blocked an intersection (Ontario and St-Laurent) and would not let us pass. Someone had been arrested, and 20-30 cops, not rigged out in super-heavy riot gear or anything, were standing against 10,000 people, maybe 200-300 of whom were masked (though not a black bloc as such) and looking like in theory they'd have been in favor of rumbling - yet the arrested comrade was never rescued, and it took 20 minutes to even get the cops to move and let us pass. Worse, the main chant at that point was "We are staying peaceful!" Very bad.

As the demo snaked on, this happened a few times, and by 11pm it was a little smaller, but still many thousands. The cops then announced it had turned into an "illegal assembly" and had to disband, but this had no effect. Between 11pm and midnight there were a few more standoffs, increasingly tense, a bit of pepper spray, some kind of flashy thing shot into the air, and a few arrests. Although there was no black bloc, someone blocked up did throw a stone through the window of an army recruiting center - they were actually physically attacked by "pacifists"; although you can't see it all, you can see some here: http://www.cyberpresse.ca/actualites/dossiers/conflit-etudiant/201204/27/01-4519835-une-marche-pacifique-malgre-la-tension.php. I also heard that people applauded when police made arrests, of which there were 34 in all that night. Although the media described these as the result of police making "surgical strikes", what this really amounted to was retaliatory and often random arrests; i.e., see this youtube video showing a group of kids under arrest: http://www.youtube.com/watch?v=wiib7CVafw0

On the other hand, i did not see anyone intervene when the small unlucky contingent of cops who were assigned to accompany the demo had (empty plastic lightweight) bottles and marbles thrown at them. And i did notice that as the demo got smaller the "We are staying peaceful" chant was overtaken by "We are staying in one group", meaning physically tight.  Cool tankie chant of the night: "Charest, sans blague - on t’envoie au gulag!" ("Charest, we're not joking - we're going to send you to the gulag!")

I left the demo at 1am; there were still thousands of people, but i was tired and wanted to get the last bus home. The next morning's headlines were all about how the demo policed itself and was anti-vandalism. What several comrades have pointed out to me is that during the month of March and April things were escalating in the streets, but that many students who were not in the streets every day were experiencing this filtered through the media. When CLASSE was kicked out of negotiations, this led to thousands of people joining the nightly demonstrations and turning them into the main form of protest; however, when these thousands of people saw folks carrying out militant actions, they reacted based on their own understanding of "good students vs. bad vandals" that had been constructed in the media. So it is not that the protests turned against people carrying out more militant actions, so much as that they were swollen by thousands of new people who did not grasp the dynamic of what had happened before. (For mainstream media on the overall relationship of black bloc and student strike: http://fullcomment.nationalpost.com/2012/05/04/graeme-hamilton-hard-to-claim-Montreal-violence-isnt-tied-into-wider-protest-movement/ and for a sympathetic explanation which appeared in the mainstream media but was written by a comrade: http://rougesquad.org/en/content/black-bloc-and-red-square)

In any case, talk of the black bloc,and militant tactics being marginalized, while puffed up by the media and social democrats, proved to be premature.

While nightly demonstrations did continue, albeit with far fewer militant actions and arrests, the next major confrontation occurred on May first, at the annual anticapitalist demonstration.

Unlike English Canada and the United States, where Mayday is mainly a radical left thing, in Quebec it is the main labour march, with trade unions, politicians, etc. jumping on board. Tens of thousands of people, sometimes more, take to the streets in Montreal.

In the 1990s, there developed a situation whereby younger anarchists were often getting vamped on by trade union security marshals, frequently because they would be chanting anti-nationalist slogans or else acting militant. This was both bad politics on the part of the unions, and also a bit of a generation gap - i remember hearing a security marshal at the first demo where this happened, he was panicked talking into his walkie talkie about how "nazi skinheads" had invaded the march - it was in fact a very disorganized proto-black-bloc of anarchist teenagers. This split with the trade unions was deepened every year, in part by the security marshals being heavy handed - especially those from the FTQ (the Quebec Labour Federation), the least progressive of the three main trade union federations. With the rise in Maoism that culminated in the official formation of the PCR-RCP in 2007, Maoists became even more visibly present in the mix. (Prior to 2007, this group had been known as the PCR(OC); it had been founded in 2001 out of the group Groupe Action Socialiste.)

A few years ago, this process culminated in a decision on the part of a coalition of anarchists, Maoists and others to organize a separate march with an explicit anticapitalist basis of unity. The demo took place in Hochelaga, a heavily Quebecois neighborhood, one of the poorest in Montreal - and also the site of years of class-oriented organizing and activism by anarchists, Maoists, and other communists. The straw that had broken the proverbial camel’s back had occurred the year previous, when comrades who had occupied the office of then-FTQ president Henri Masse to protest against union corporatism were violently ejected - i.e., kicked, hair pulled, etc. - by union goons. (See pages 3 and 11: http://www.clac-Montreal.net/sites/default/files/coup_pour_coup_web.pdf ) As one comrade explains, "We split from labour to organize the anticapitalist demo because they are just too pathetic and sold out in general, and extremely fucking pathetic when it comes to anticapitalism and acknowledging the radical history of May Day."

As a result, since 2008, every May 1st there have been two marches, a trade union march and a militant anticapitalist march; while at first the trade union march was by far the largest of the two, for the past couple of years they have been roughly the same size. The Anticapitalist May 1st has been another place where militant street tactics have developed; the demos have routinely been attacked by police - in 2008, boneheads seemed to be a part of a setup - and people have been hurt and have received heavy charges.
In 2011, some police were roughed up - while some suspect this was a setup, it could have also just been pure stupidity, as some relatively unprotected cops felt they could enter the march and make arrests without anyone resisting - leading to a several-month covert investigation of the PCR-RCP, following which some people’s homes were raided and three comrades were arrested. It was initially reported that these arrests were carried out by the anti-gang squad, but it soon came out that the organized crime division had established a red squad (or maybe a black-and-red squad?) over the past year, named the GAMMA (Guet des activites et des mouvements marginaux et anarchistes - clunky literal translation:  "Surveillance of Activities of Marginal and Anarchist Movements") - in order to respond to the increasing militancy of local anticapitalist demonstrations.  The GAMMA agents were accompanied by someone from the integrated national security unit, and amongst the subjects the comrades were questioned about was a bombing of a recruitment center in Trois Rivières (a city about two hours from Montreal) in 2010 just after the G20 in Toronto.

On 2012’s Mayday, the anticapitalist demo was clearly larger than the trade union march - several thousand people. In fact, the trade union march was hardly even mentioned in the media. The tone was set before it even started, as police vamped on a Maoist comrade (who was arrested as part of last year's GAMMA investigation) on the grounds that he was breaking his conditions.

Nevertheless, the demo started peacefully enough, however within an hour street fighting had broken out between the black bloc and police. The demo was declared an "illegal assembly", and soon after the cops got pelted with some rocks, a massive police charge broke it apart. In fact, as we wandered the streets, we assumed it was over, although isolated standoffs between people and police, and tear gas and stun grenades going off, made the downtown area seem surreal. We trekked along for about a half an hour before, by accident, coming across the remnants of the demo, several hundred people, at Carre St-Louis. More marching through the streets, anti-police chants, etc., ,ending at Place Emilie Gamelin, with some more tussles with police, a few more arrests, and then finally many of those who remained joined with that night’s student demonstration. In all, there were 108 arrests at the Mayday march. Sympathetic left report here: http://www.mediacoop.ca/story/what-really-happened-montr%C3%A9al-may-day-protest/10727 and video footage here: http://www.youtube.com/watch?v=lhQv-dDdHf4

Throughout this period of escalation, which started in March and has still not necessarily ended, a dynamic relationship has been created between one protest and the next. The people in the streets have been creating momentum, and a political crisis that the government has found itself unable to manage or reverse so far.

This is the context in which the Liberal Party was scheduled to hold its party conference in Montreal between May 4 and 6. This is where they were to decide upon their platform for the elections that will have to happen later this year. Due to the protests that have rocked the city every day, the week before it was to take place, it was announced that it would instead be moved to the town of Victoriaville, a couple of hours away.

The  anti-cutback Coalition opposee a la tarification et a la privatisation des services publics, as well as a variety of student associations quickly organized buses to bring the fight to them. Which is what happened. Between two and three thousand people traveled to Victoriaville.  Demonstrators quickly knocked over the police barricades, but then simply gathered in front of the line of police and listened to speeches. The police attacked the demonstration just ten minutes later, shooting tear gas and hitting people. As one comrade recalls, "I was shot point blank with an impact projectile (pepper powder) and they started to launch CS grenades at the same time; then all hell broke loose." Some people resisted, throwing things back at the police, who had begun firing stun grenades and plastic bullets. See here: http://www.youtube.com/watch?feature=player_embedded&v=A_6QnK1w1i4

During this initial attack, three demonstrators were badly injured by police projectiles; initially it was reported that one was at risk of dying, though this is fortunately no longer the case. Two men suffered severe head injuries; in one case, requiring 8 hours of surgery, and resulting in the loss of an eye. As police were firing various "sublethal" weapons at people’s heads, the most likely hypothesis at this point is that he was hit on the side of the head with a tear gas canister, as these explode upon impact, and his ear was sliced open. A woman also lost several teeth as she was hit in the face by a police projectile. There were also countless people who received leg injuries from plastic bullets.

In the case of one of the seriously injured, Alexandre Allard, there are several eyewitness reports of what happened, including video footage from CUTV (the Concordia campus television station, which has been providing live coverage of many of the Montreal protests). Police, when informed that someone was injured and possibly dying, refused to phone an ambulance. Demonstrators phoned for one, while street medics - many of whom belong to a group formed out of the nurses’ union, who have attended several of these protests in uniform - attempted to provide first aid. (Given the severity of his injuries, this likely proved critical.) Police continued to lob tear gas, and as people began to run, demonstrators had to form a human chain to protect Allard from being trampled. As police continued with the tear gas and moved in, people then had to move Allard, not once but twice, in order to protect him. Finally, as people cleared a path for the ambulance (which took over twenty minutes), police took advantage of the gap in the crowd to make another assault. Video footage of all of this here: http://cutvMontreal.ca/videos/1132 and a story in the Gazette, Montreal’s English-language mainstream newspaper: http://www.Montrealgazette.com/news/never+seen+police+like+this/6582164/story.html

The fighting continued for hours; there is heartening video footage of one cowboy cop jumping on a demonstrator to arrest him, only to receive a beating from other protesters. The cop was sent running, the demonstrator got to go home that night: http://www.youtube.com/watch?v=K1MZMx7eN9w

Nevertheless, there were over 100 arrests, many of which occurred when people were already on their way back to Montreal. Three buses were intercepted by the police: as one comrade later wrote, "we were forced to sit throughout the night - over ten hours - as police processed passengers in the station and armed guards stood watch on a bus transformed into a jail." (http://Montreal.mediacoop.ca/story/riot-police-turn-bus-jail-cell-victoriaville/10800) While this does point to a vulnerability in terms of travel logistics, it also indicates police were unable (or perhaps not trying to?) to get that many people during the demonstrations/riots themselves, and were instead taking advantage of these easy pickings for the sake of PR.

A first person accont: http://Montreal.openfile.ca/Montreal/text/first-person-account-victoriaville-protest-descends-violence

More media coverage: http://www.youtube.com/watch?v=kTQZ60AZ2pQ

On Friday night, in the wake of the riots, all three student federations, including the CLASSE, appealed for people to be calm. The three student federations had entered into marathon negotiations with the Minister on Friday: it would have been a media coup for the government to be able to come up with a settlement during the party conference, and so everything was likely timed this way on purpose - i.e., refuse to negotiate until right before the conference, then hold negotiations with an eye to getting some kind of resolution to put wind in the Liberals' sails for the next election.

Indeed, less than 24 hours later, after almost three months of the students being on strike, on Saturday, May 5, there was word that an "agreement", or at least a "tangible offer", had been agreed to or drafted or something (vagueness ruled!), between the three student federations and the government. Reports are making it clear that this came from heavy pressure from the trade unions, especially the FTQ, which had people at the talks, and which threatened the student reps that they would withdraw their support if there was not an agreement reached. (http://www.lapresse.ca/debats/chroniques/yves-boisvert/201205/06/01-4522604-la-contribution-syndicale.php)

Essentially what the "proposal" boils down to would be that the tuition hike would still happen, but would be balanced in the upcoming semester by an equivalent reduction in institutional fees, so the way it was being presented by the government was that the actual amount paid would stay the same. This has been denounced as a farce, as it would mean the hike would still happen but would in effect be paid for in the form of cuts to student services. While there may be a lot of waste (i.e., perks to administrators and such), the places to make these cuts would be decided by a committee comprised of 4 student reps, 4 reps from the trade unions, and 11 reps from school administrators, government, etc. Furthermore, there is no guarantee that even if the cut to institutional fees matches the tuition hike in the first year, that it would do so next year or the year after. This view has been buttressed by Minister Beauchamp's making public statements over the weekend about how the government has won, has not given in, etc., which may prove to be an error on their part, as the agreement has not been ratified (as of May 8) by any of the still-striking student associations, and the latest media reports have student reps saying they doubt it will pass.

(Francis Grenier, the guy who lost his eye to police in March, had this on his facebook status: "For myself and many other of those injured in the student conflict, the strike of 2012 is never going to be over with, so we cannot be content with so little"; for a good left response to the offer: http://ucl-saguenay.blogspot.ca/2012/05/mouvement-etudiant-cette-entente-est.html )

At the same time, in the wake of the months of increasingly militant protest here, the State is responding, and not just with violence on the streets.

On May 7, it was announced that CSIS - the internal spy agency, unlike the FBI, but like the German Verfassungschutz, unable to make arrests but with a focus on infiltration/surveillance - has begun investigating the Union Communiste Libertaire (anarchists), the PCR-RCP (Maoists), the CLAC (Anti-Capitalist Convergence, mainly anarchists but also some others), and the RRQ (Quebecois Resistance Network, nationalist) and their activities in the riots. (http://tvanouvelles.ca/lcn/infos/national/archives/2012/05/20120506-183028.html)

That same day, referring specifically to events in Quebec, a (federal) private member’s bill was drafted to criminalize the wearing of masks at riots or "unlawful assemblies", with jail time of up to five years - given that the Conservatives have a majority in the federal parliament, it would be difficult, and would require a militant extraparliamentary struggle, to stop this from passing. Such a law will apply Canada-wide. (http://www.680news.com/news/national/article/359688--conservatives-back-private-members-bill-targeting-masked-protesters). (It should be noted that all it takes for a demonstration to become an "unlawful assembly" is for the police to say it is one; i have been at dozens such "unlawful assemblies", often the police make the call right at the beginning and then attack. One gain of the past few years is that demos are sometimes able to withstand this attack, and indeed during the strike many such "illegal assembles" have proceeded, with the police not feeling sure enough of their position to make a move.)

This was followed, on May 7, by Montreal Mayor Gerald Tremblay announcing that a series of bylaws will be passed to counter the rise in militant protest. Organizers will have to tell police the route of their demonstration beforehand, or else the demonstration will be automatically classified as an "illegal gathering". Wearing a mask at any demonstration, whether it has been declared an "illegal assembly" or not, will likewise be criminalized; however police will be given wide latitude to decide how to apply these rules, as the mayor has indicated he only wants demonstrations "that are likely to get out of hand" to be targeted. What’s more, fines for being present at such illegal gatherings are to dramatically increase, to $500-$1000 for a first offense up to $3000 for repeat offenders. (No crime need have been committed, simply being at the scene will be enough - there are literally thousands of cases of people who have been swept up by police in this context simply for having been walking down the street at a time when a protest is being kettled or smashed.) (http://www.Montrealgazette.com/news/Montreal+masked+demonstrators/6580627/story.html)

Repression is both predictable and inevitable when we go on the offensive, and as such these legislative moves are the logical result of the escalation that has taken place over the past months. That said, it always remains an open question whether repression will end a cycle of struggle, or fan the flames - in and of itself, all it does is confront people with a choice to either push ahead further still, or else back down. Backing down always leads to demoralization, the fragmentation and scattering of our forces, and in the long term plays into the rise of exclusionary and right-wing forces, not only pro-State, but also (and separately) pro-fascist. At the same time, escalation comes with its own risks too, for every step on our part will be matched by steps taken by our opponents. Historically, there are no long-term blueprints for success (that’s why we’re still stuck with capitalism), though in the medium-term maintaining political focus while extending the scope of the struggle, both geographically and in terms of the issues mobilized around, seems the best way of keeping one step ahead of the State.

When i saw the youtube footage of kids chasing cops outside the Plan Nord conference, throwing sticks and stones at them, i was elated. On a gut level i felt "they don't know that they're supposed to be afraid to do that" - my kind of activism, and most people i've known who have been activists for a long time, would not have tried that, because it looked tactically unwise, and likely to lead to arrest. So, at first blush, it could look like a strength of spontaneous radicalism. Indeed, i can think of other examples where something tactically unwise that people with more experience would "know" could not work has not only worked, but became an element in a breakthrough. I think what we accumulate as mental baggage may always seem to us subjectively to be "knowledge" and "experience" and "good", but in actual fact we may be learning wrong lessons, or the lessons someone else wants us to. In which case, outside repression is not even necessary.

However, my initial reaction was simplistic, and inaccurate. The militant street tactics here have not appeared sui generis. For one, i know many people who were there, and they are people who have been active for years. There were also people who have been active but part of a younger crowd, who have eschewed the demo-etiquette that developed over the past ten years here, and have been consciously developing a more militant praxis in Montreal for a couple of years now. But even they have been doing this on the basis of ideas and debates that existed prior to April 20.

For ten years now, the ASSE has been doing groundwork on campuses across Quebec, providing a radical reference point for students, and developing an analysis that is militant, feminist, and clearly anticapitalist. Over the past three years in particular, there have been repeated blockades, occupations, and the like carried out by students working in coalitions with community groups and even trade unions. Many activists got their training, as it were, at these actions.

More broadly, anarchists, Maoists and others in Montreal have nurtured specific experiments in militant street protests for over a decade now. The oldest such "tradition" is the International Day Against Police Brutality, organized by COBP (which came out of repression against the anti-HLI protests in 1995) on March 15, which has been going on since 1996, and which routinely involves vandalism, some street fighting (or at least violent arrests by police), and an organizing collective which refuses to condemn this or to give the police their demo route in advance. This year police publicly appealed to students to not join the COBP march; this advice was ignored by many, thousands showed up, and there were heavy police attacks, a cop car was flipped, etc. (The week before, Grenier had almost lost his eye due to a police stun grenade, which helped set the tone.) And even March 15 built upon militant tactics developed in the struggle against the first round of neoliberal cutbacks, the Axworthy reform in the early 90s, and a series of militant antifascist mobilizations later in that decade.

Although not annual events, all of this has also existed in a positive feedback loop with occasional summit-style events, such as Quebec City Summit of Americas in 2001, the WTO Montreal mini-summit in July 2003, the Montebello meeting between Bush, Calderon, and Harper in 2007, and the Toronto G8/G20 two years ago.

Similarly, persons unknown have engaged in sporadic acts of protest of a less open nature - police cars have occasionally been torched, etc.. Nothing incredibly big, but enough to have an effect on the consciousness of people who self-identify as activists.

All of which is to say, my initial somewhat romanticized notion of "these are kids who are avoiding the errors of the activist scene" was just that, a romanticized and incorrect notion. What is happening is more complex, and i have no way of measuring it objectively, but it builds upon previous experiments in militancy, is fueled by the spontaneous and fresh wave of protest from people who feel they are being pushed out of the middle class, and occurs in a global context defined by the Arab Spring of 2011, the Occupy phenomenon, and resistance in Greece, Spain, and elsewhere.

It is the best thing i have seen in Quebec in a long time, and the biggest thing of its kind i remember ever seeing here. I say that aware of the much heavier, and more important, Oka standoff in 1990 - but the difference is that at that time the mass mobilizations in Montreal and the suburbs were of a racist, even pro-fascist, nature - this time around, for the moment, it feels like an offensive rather than a rearguard engagement.

And things are far from over, the above is just an overview of what's happened so far. Definitely incomplete, but hopefully useful for some of you.

For more information in English:

And on Facebook, News from the 2012 Quebec student general strike: https://www.facebook.com/pages/News-from-the-2012-Quebec-student-general-strike/332377376800387



Thursday, May 10, 2012

MESSAGE AUX ARRÊTÉ(E)S DU 1ER MAI à MONTRÉAL de CLAC-Montréal

Le 1er mai dernier, pendant et dans les heures suivant la manifestation anticapitaliste de la CLAC-Montréal (Convergence des luttes anticapitalistes), 107 personnes ont été arrêtées et plusieurs ont été brutalisées par la police. Selon nos informations, la majorité des arrêté(e)s ont reçu une contravention pour attroupement illégal et plusieurs autres personnes ont eu des accusations criminelles. Ces personnes ont été libérées la nuit de la manifestation et dans les deux jours suivant.

Si vous faites partie des arrêté(e)s du 1er mai, ce message s'adresse à vous.

Si vous avez reçu une contravention après avoir été arrêté(e) le 1er mai, il est important de la contester!

Cette procédure peut être longue, mais nous croyons que nous devons refuser de payer ces contraventions qui sont illégitimes et sont un autre moyen que prend l'État pour nous décourager de nous révolter. Montrons leur que leur stratégie ne fonctionne pas! Nous allons donc nous organiser en groupe pour contester les contraventions, avec l'aide d'un ou une avocate. Donc, si vous voulez contester votre contravention, écrivez-nous à :defense@clac-montreal.net et nous vous contacterons pour une réunion pour s'informer et s'organiser pour contester les contraventions.

Si vous avez été arrêté(e)s le 1er mai et que vous avez eu des accusations criminelles, contactez-nous à:defense@clac-montreal.net et nous vous contacterons pour une réunion pour s'informer et s'organiser pour la défense des accusé(e)s.

N'hésitez pas à nous contacter, c'est plus facile et plus motivant de se défendre en groupe et cela permet de ramasser ensemble les fonds nécessaire pour la défense!

CE QUE VOUS POUVEZ FAIRE MAINTENANT:
Que ce soit pour contester une contravention ou pour vous défendre contre des accusations criminelles il est utile de:

  • écrire le plus vite possible ce qui s'est passé avant, pendant et après votre arrestation, pour bien vous en rappeler parce que les procès peuvent durer des mois et même des années. Notez le déroulement de l'événement, les noms ou les no de matricule des policiers avec qui vous avez eu affaire si vous les savez, les circonstances de votre arrestation, etc. En bref, notez tous les détails qui pourraient être pertinents à votre défense.
  • photographier vos blessures si vous en avez ou gardez des preuves d'une visite avec un médecin.
  • si vous connaissez des personnes qui ont été témoin de votre arrestation, demandez leur aussi d'écrire ce qui s'est passé pour qu'elles s'en souviennent pour plus tard.
  • si vous avez des vidéos ou des photos de ce qui s'est passé, gardez l'original et assurez vous d'avoir les coordonnées de la personne qui a filmé les images ou pris les photos.

Pour toutes questions ou informations ou si vous avez besoin d'aide pour porter plainte contre la police, contactez-nous à : defense@clac-montreal.net

Le comité de suivi de la CLAC-Montréal



Wednesday, May 09, 2012

A Message To Those Arrested on May 1st in Montreal



This past May 1st, in the hours following the anti-capitalist demonstration organized by CLAC-Montreal (the Anti-Capitalist Convergence), 107 people were arrested and several were brutalized by the police. So far as we know, most of those arrested received tickets for unlawful assembly, while some people received criminal charges. Everyone was released during the night of the demonstration or over the two days that followed.

If you are one of those who were arrested on May 1st, this message is for you.

If you received a ticket after being arrested on May 1st, it is important to challenge it! This can be a long procedure, but it is our opinion that we should refuse to pay these illegitimate tickets which are another method the State uses to discourage us from rebelling. Let’s show them that their strategy isn’t going to work! In this vein, we are going to organize as a group to challenge the tickets, with the help of a lawyer. So if you would like to challenge your ticket, write to us at: defense@clac-montreal.net and we will contact you for a meeting to share information and organize to challenge the tickets.

If you were arrested on May 1st and you have been charged with a criminal offense, contact us at: defense@clac-montreal.net and we will get in touch for a meeting to share information and organize the defense of those charged.

Don’t hesitate to get in touch with us, it is easier and less discouraging to defend yourself with other people and this way we can work together to raise the funds necessary for the defense!

WHAT YOU CAN DO NOW:
Whether you are challenging a ticket or defending yourself against criminal charges, here are some important things you can do:
  • As soon as possible, write down what happened before, during, and after your arrest, to help you remember later on, as trials can last for months and even years. Include what was happening at the time, the names or badge numbers of the police you were dealing with, the circumstances of your arrest, etc. In other words, include any details that could be relevant to your defense.
  • Take photos of any injuries you sustained and keep proof of any visits to a healthcare provider.
  • If you know people who witnessed your arrest, ask them to also write down what happened, in order to help them remember later on.
  • If you have any video footage or photos of what happened, keep the original and make sure to have the contact information for the person who took the video or photos in question.

If you have any questions or need any information or if you need help to lodge a complaint against the police, contact us at : defense@clac-montreal.net

CLAC-Montreal Follow-Up Committee



Sunday, May 06, 2012

[May 14 in Toronto] From Protest to Resistance: West Germany’s Red Army Faction in the 1970s and 1980s


The Red Army Faction was one of the best known, and most vilified, urban guerilla organizations of the Cold War period.

Emerging from West Germany’s radical student movement in the 1960s, the RAF bombed U.S. military bases and police stations, carried out kidnappings and bank robberies, and assassinated financial, military, and government targets. Their last attack in 1993 actually demolished a new prison before it could be opened, doing almost $100 million in damage and postponing its operation by four years. The RAF was never fully defeated, but rather opted to unilaterally de-escalate and then disband following the changes in the global balance of power in the 1990s.

Despite the sensational (and sensationalistic) headlines, the RAF’s ideas – initially drawing on Marx, Lenin, and Mao – have remained largely unknown and unexamined in the English-speaking world. In an effort to remedy this state of affairs, in 2009 PM Press and Kersplebedeb Publishing released "Projectiles for the People", the first in a series of documentary histories edited by J. Smith and André Moncourt, containing both English translations of documents by the RAF, and introductory chapters contextualizing their struggle. The second volume in this series, Dancing with Imperialism, covering the years 1979-1984, is due out later this year.

Join us on May 14 for a discussion with K. Kersplebedeb about the history of the RAF and other West German guerilla groups, the ongoing repression targeting former guerillas, and why this is relevant to radicals today:


Monday, May 14, 2012
6:00pm until 8:00pm
OISE 5230
Monday, May 14
6-8pm


Organized by PRAC and the RSM

Sponsored by Toronto Anarchist Black Cross and Upping the Anti

Facebook Event Page

Pay what you can
For more information about the RAF: www.germanguerilla.com



Friday, May 04, 2012

Nehanda Abiodun, Political Exile


Recommended reading: Jake Krzeczowski's blog post about Nehanda Abiodun, a political exile living in Cuba; “They say I and others were involved in expropriations of armored trucks, that we were also engaged in the ‘liberation’ of Assata,” Abiodun said. “Personally they say I was involved in the expropriations and aiding and abetting Assata’s liberation.”

Read it here.



Monday, April 16, 2012

Paint Bombs in Quebec Student Strike


From the pro-police media:

Vandals armed with suspected Molotov cocktails and red paint hit several buildings in Montreal overnight, in an hour-long spree that left windows damaged and buildings defaced.

Montreal police say there were at least four attempted firebomb attacks at buildings containing provincial government offices after 3 a.m. ET Monday.

The buildings hit include:

750 Marcel-Laurin Bvld.
3269 Saint-Jacques Blvd.
7077 Beaubien St. E.
7171 Beaubien St. E.
"Once police arrived on scene, they found bottles [containing] liquid," said Montreal police Const. Yannick Ouimet, adding that the bottles were tossed through smashed windows.

Police haven't confirmed what was inside the bottles, but they believe they were meant to be incendiary devices.

None of them ignited, however, and no one was hurt.

At some of the scenes, police found red squares painted on buildings or sidewalks. The red square has become the symbol of the student movement opposing the province's tuition hikes.

Two weeks ago, a similar attack coated the Montreal offices of Quebec's Education Ministry in red paint.

Wrong building likely hit
Police believe that one of Monday's attacks, on a building at 7171 Beaubien, was made in error since it was on an apartment building.

The building "had nothing to do with the Quebec government," Ouimet said. Police believe the vandals realized their error and moved down the street a short time later, where they hit the office of Quebec Labour Minister Lise Thériault.

A fifth attack was also reported at 5456 Côte-des-Neiges Rd., but it involved only paint. No incendiary device was found.

Police are still investigating and haven't identified any suspects.

The attacks come one day after Quebec Education Minister Line Beauchamp said she's ready to discuss university governance with student groups opposed to the planned tuition hikes.

Many of the province's post-secondary students have been on strike for more than two months in protest of a tuition increase that will see them paying $1,625 more in fees over five years.

Students have been staging near-daily demonstrations in Montreal and across the province since March.

Beauchamp said at a news conference Sunday she is ready to meet with students to discuss the creation of an independent committee to oversee university spending.

But tuition increases, scheduled to take effect in September, aren't up for discussion, Beauchamp said.



Friday, April 13, 2012

They Will Not Let Us Mourn Our Dead


The following account of Joel Olson's funeral march in Flagstaff was written by Geoff; i saw it on a listserv and thought it was a poignant account of how the life of someone who worked to make the world a better place is being remembered, and how "Even in the most intimate moments such as mourning there is no escape from this system and the collective struggles that it creates" ...
This last weekend hundreds of people from around the U.S. Arrived in Flagstaff, Arizona to mourn the passing of Joel Olson: father, lover, friend, teacher, mentor, and comrade in struggle. From editing the punk rock magazine Profane Existence, to community organizing, to teaching critical race theory in the classroom, Joel touched countless lives with his brilliant intellect and deep love of people.

In addition to the official memorial at Northern Arizona University, where he taught, there was another gathering to celebrate his life and mourn his death. Folks in the local Latino community organized a rally and march to remember Joel, who was a founding member of The Repeal Coalition, a group of undocumented immigrants and their allies.

On sunday April 8 a crowd, dressed in white, gathered at Flagstaff's city hall. It was mostly comprised of Flagstaff's Latino community, as well as other friends, family, and comrades from far and wide. The event began with a prayer, spoken in Spanish and translated to English. Friends, family, and comrades, then spoke about Joel's work, life, and legacy. By the time the dance troupe performed, most of us were in tears.

We then proceeded to march peacefully down the sidewalk through downtown. An ad-hoc security team worked with march organizers to block traffic at intersections and communicate with drivers to keep the march safe and together. The drivers upon hearing, “Thanks for your patience. This is a funeral procession” all expressed their condolences and willingness to wait until the march passed.

However, as the march was returning to City Hall the police arrived and began aggressively demanding that the march obey traffic signals. They ignored the march organizers as they tried to explain that this was a funeral procession and that they were trying to keep the march safe and together. The police began screaming at the marchers and when they were ignored they pulled aside a Chicano organizer and demanded his ID. As a small crowd gathered around the police declared the organizer under arrest.

At this point it was clear that the police on the scene (all of whom were white) were unwilling to accommodate and respect our collective expression of grief. As the comrade was tackled to the ground, the marchers around him expressed their outrage. The police attempted, and failed, to arrest others. As they stuffed the arrested man into a cruiser, the police berated the angry crowd. “Is this how you honor Professor Olson's memory?” “Professor Olson is watching you act this way,” and “What would his family think of what you're doing?” Joel's sister, who was in the crowd, seemed particularly unimpressed by this last comment. Joel was a revolutionary and spent his life struggling against the police and the racist system they enforce. It was clear to all of us that he would have been proud of our resistance.

We walked the one block back to city hall shocked and in tears. Even in our attempt to mourn our fallen comrade we were not safe or immune from the violence of the state that Joel spent his life fighting. As we dispersed it was clearer than ever that resistance is not a hobby or a part time activity. Even in the most intimate moments such as mourning there is no escape from this system and the collective struggles that it creates. On saturday we were reminded that there is no dichotomy between the personal and the political. As long as oppression exists life is war. They will not let us mourn our dead.



April 19 in Montreal: Solidarity with Palestinian Prisoners


Thursday April 19, 2012
6:30pm at Concordia University
Hall Building, Room H-110
1455 de Maisonneuve West
Metro Guy-Concordia
Montreal, Quebec


Since 1967, it is estimated that approximately 650,000 Palestinians have been detained by Israel as part of its repression of the popular resistance. As of March 2012, there were 4,637 Palestinians behind bars in Israeli jails, among them 5 women and 183 children. In addition, there are currently 320 Palestinians being held under six month administrative detention orders, without charge or trial, which can be and usually are renewed.

While imprisoned, Palestinian political prisoners from the West Bank face a military justice system that is often characterized by trumped up charges, low standards of evidence, a lack of due process, an acceptance of torture, as well as sentencing that is disparate and far harsher than that encountered in the Israeli civil justice system. As such, the vast majority experience some form of mistreatment during their detention, including torture, coercive interrogation, isolation, food and sleep deprivation, along with the frequent denial of family and legal visits.

If Palestinian political prisoners have experienced considerable oppression in the occupation’s jails, they have also remained active participants in the Palestinian struggle for freedom and self-determination. In recent months, Khader Adnan and Hana Shalabi have captured the attention of many worldwide, staging lengthy hunger strikes to courageously confront Israel’s military justice system and protesting administrative detention practices.

On February 11, 2012, Khader Adnan issued a call, requesting that solidarity groups make April 17th - Palestinian Prisoner’s Day - an international day of action. With this in mind, during the week of April 17th, prisoner support groups and Palestine solidarity networks around the world will be gathering to demand justice and freedom for political prisoners. Please join us for a panel discussion and screening to highlight prisoner struggles, affirm our support and stand in solidarity with Palestinian political prisoners.

Featuring:

  • Issam Al-Yamani
    A founding member of the Palestinian Left, Issam Al-Yamani is a Palestinian activist, writer and political commentor. Currently, he is also the Executive Director of Toronto’s Palestine House, which was defunded by Minister Jason Kenney in February 2012.
  • Serin Atiani
    A Palestinian researcher and activist, Serin Atiani has advocated for Palestinian human, civil and political rights for over a decade.
  • The event will also feature a screening of a video produced by Addameer, featuring an interview with Suha Barghouti, wife of Ahmed Qatamesh. A prominent Palestinian writer, academic and activist, Qatamesh is currently under an administrative detention order and has been held without charge since his arrest on the night of April 21, 2011.


Organized by Tadamon! Montreal and SPHR Concordia

For more information:
Addameer Prisoner Support and Human Rights Organisation
Tadamon! Montreal
Solidarity For Human Rights (SPHR)-Concordia



Wednesday, April 11, 2012

David Gilbert's Love and Struggle: the Videos!

Here is the official trailer for David Gilbert's Love and Struggle: My Life in SDS, the Weather Underground, and Beyond, recently published by PM Press. As many of you know, David is an anti-imperialist political prisoner serving a 75-year-to-life sentence in New York State - he has been locked up since his capture in 1981. (For more about David, click here.)

Some comrades of David's put together a youtube video trailer to accompany the book, to give a taste of what it's all about. Enjoy.





There have been book launches and discussion groups across the united states and canada celebrating this book, and also celebrating David and his place in our communities and movements. Below are a few videos of some of these. Worth watching!


Naomi Jaffe introduces the event "Weather Underground Meets Occupy Wall Street" on March 3, 2012 at The Sanctuary for Independent Media in Troy, NY.


Victorio Reyes reads a selection from "Love and Struggle" during the event "Weather Underground Meets Occupy Wall Street" on March 3, 2012 at The Sanctuary for Independent Media in Troy, NY.


Panel at Brecht Forum discussing Love and Struggle; Kazembe Balagoon (standing; facilitator), Kenyon Farrow, Monifa Bandele, Terry Bisson, Alan Grieg, Aazam Otero, Matt Meyer.


If you can think of any other similar videos that belong here, don't be shy, let me know!



Tuesday, April 03, 2012

Friday, April 13, in Philly: Love and Struggle: A Celebration of Our Movements

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723 Chestnut Street at the Goldilocks Gallery, Philadelphia PA
Friday April 13th at the Goldilock's Gallery, 723 Chestnut Street
Doors open at 6:30, Program starts at 7:00
http://www.facebook.com/events/352579978127280/


In honor of the publication of “Love and Struggle: My Life in SDS, the Weather Underground and Beyond” by longtime organizer and political prisoner David Gilbert, a group of activists and artists will gather to toast the pursuit of social justice. Speakers will include former prisoners who were involved in 1960s and 70s liberation struggles, friends of David’s, and younger activists carrying the work forward, all of them reflecting on life and liberation in the context of Arab Spring, the Occupy phenomenon, and the modern world.

The event, in addition to several brief talks, will include short musical performances and a video of David and others reading excerpts from the book. The event will be free, with donations for the speakers & performers gratefully accepted. Books will be available for purchase.

Speakers:
Adolfo Matos, a former political prisoners who served almost 20 years in prison for his role in the Puerto Rican Independence Movement and one of the 11 independentisas pardoned by Bill Clinton in 1999,

Ashanti Alston, a Black Panther, anarchist and writer who served 11 years in prison for his participation in the Black Liberation movement,

Kazembe Balagun, writer and cultural activist who serves as outreach coordinator for the Brecht Forum/New York Marxist School,

Theresa Shoatz, anti-prison activist and daughter of political prisoner Russell Maroon Shoatz,

Hakim Ali, an anti-prison activist and one of the founders of Reconstruction, Inc.,

and Dan Berger, a local author and anti-prison activist and a longtime friend of David's.

There will also be messages from Mumia Abu-Jamal, Laura Whitehorn and Russell Maroon Shoatz, music by G.-L.A.W. and a beautiful quilt on display that was made men incarcerated at SCI Chester.

We hope you will join us!

Brought to you by the Wild Poppies Collective



Gabriel Kuhn Reviews David Gilbert's "Love and Struggle: My Life in SDS, the Weather Underground, and Beyond" (Oakland: PM Press, 2012)



The following review is reposted from the Alpine Anarchist:

David Gilbert mentions the documentary film The Weather Underground by Sam Green and Bill Siegel, released in 2002, on the very first page of his book Love and Struggle: My Life in SDS, the Weather Underground, and Beyond. Gilbert relates how the film has made many activists of a younger generation aware of his case, leading to very rewarding and inspiring correspondence. Fittingly, my own awareness of David Gilbert’s role in the Weather Underground and of his subsequent involvement with the Black Liberation Army is strongly tied to watching the movie about a decade ago.

Armed Struggle
I got politicized in the radical European left of the late 1980s, when the urban guerrilla movements that had formed in the 1970s – the Red Army Faction, the Red Brigades, Action Directe, and others – had already succumbed to state repression and internal friction or were making their last stand. I remember defending the Red Army Faction in my high school after the assassination of the Deutsche Bank chairman, Alfred Herrhausen, in November 1989. I didn’t necessarily condone the killing, but argued that the group’s political motivations were honorable. I’m sure I said things that were self-righteous, insensitive, and pretty stupid, but still believe that the moral panic I caused was worth the exercise. There is no fault in reminding people that not everything in this world is rosy, even if you go to a good school in a First World country and have plenty of opportunities.

In my late teens, politics replaced sports as my number one passion and I became obsessed with people dedicating their lives to armed struggle. The willingness to pick up arms seemed to distinguish the most serious, most committed, and most heroic of all revolutionaries: people who had made the ultimate sacrifice and put the struggle for a better world above all else, especially decadent bourgeois ideals such as financial security, professional career, and nuclear family.

I feel embarrassed for these thoughts today, as they express elitism, a very masculine glorification of violence, and rather poor political analysis, but at the time they framed my worldview. Reading Love and Struggle, it appears as if I wasn’t the only one dealing with that kind of problem; David Gilbert speaks of “making a fetish out of violence” in the early Weather days. Had I read the book twenty tears earlier, I might have at least understood that machismo was not only a moral problem, but a tactical one as well: “When someone takes risks mainly to prove his manhood or her womanhood to peers – when one doesn’t feel a deep political and humanitarian basis for facing new challenges – he or she often makes dumb mistakes and has trouble maintaining commitment over the long haul. Macho is not only a male-chauvinist style; it doesn’t work, at least not for us, going up against such a powerful enemy and needing to build a long-term struggle.” (131)

Perhaps luckily, I never faced the decision of intensifying militant confrontation. Going on the offensive was not in the cards for my activist generation. In the Europe of the 1990s, we managed little more than organizing modest resistance against capitalism’s claim to historic victory and the new wave of nationalism and racism that swept over the continent. We were mainly busy keeping left-wing culture alive at all in the midst of socialism’s apparent demise and a deep collective identity crisis. Entertaining the thought of urban guerrilla struggle was so outlandish that it provided little more than moments of amusement in otherwise depressing times.



The Weather in IsraelIt was not least due to these circumstances that, by the mid-1990s, I increasingly framed my politics in individualistic terms, that is, expressing my values and principles in everyday life became more important than commitments to any specific community or collective. For over ten years, I traveled nonstop, doing my best to live up to the moment, meet activists in various countries, and join actions and campaigns if I happened to be at the right place at the right time.

It was towards the end of this decade that, after a year-long overland trip from Cape Town, South Africa, I visited Israel/Palestine for a third time. During some weeks in the spring of 2004, I lived in a squat with Israeli anti-occupation activists in Jaffa, next to Tel Aviv. One night, some of us went to a friend’s apartment to socialize and watch movies – one of them being the Weather Underground documentary.

I was excited to see the film as I only knew the basics about the Weather Underground Organization. It wasn’t one of the militant movements of the 1970s that we had paid much attention to in Europe. One reason was that its history was simply further removed from us than that of its European counterparts. Another reason was that we, correctly or incorrectly, held the belief that some of the European movements had come closer to shaking the foundations of the capitalist nation state. If there was an interest in militancy in the U.S. at all, it almost exclusively focused on the Black Panthers. Unfortunately, this interest contained – besides much genuine respect and support – elements of a patronizing mystification and romanticization of Black culture, something that still requires serious analysis in anti-racist movements in Europe today.

I enjoyed the Weather Underground documentary with a particular feature standing out. I was deeply impressed by the interview excerpts with David Gilbert. I remember thinking that I had never seen an imprisoned veteran of the armed struggle exuding such warmth and openness. The images of armed struggle prisoners I was used to were those of earnest and guarded folks. Not that I ever expected anything else; I rather regarded this as an inevitable consequence of their circumstances. Whether Gilbert’s circumstances differ vastly from those of other armed struggle prisoners across the world I cannot say. In any case, I was intrigued by his composure and, taking authoritative control of the remote at 4 a.m., I instantly switched to the full-length Gilbert interview once the movie had ended. The DVD extra confirmed my impression: here was an armed struggle prisoner who you’d want to have a cup of tea with and chat about anti-imperialism, revolutionary strategy, or, what the heck, the Denver Broncos at the next best opportunity – and I know nothing about American Football.



Love and StruggleUndeniably, one aspect of being taken with Gilbert was a certain identification factor. I, too, come from a white upper middle-class family and have long wrestled with the question of how to meaningfully engage in revolutionary politics based on the privileges I was born with. Furthermore, just like Gilbert and apparently other Weathermen (Gilbert describes a class interruption at a Brooklyn community college, 128), I find it hard to be impolite – not always the best foundation for intervening in messed-up conditions. Finally, I’m also prone to the “most anti-racist white activist” or “exceptional white person” syndrome, which, as Gilbert rightly points out, “usually undermines any serious effort to organize other people against racism” (304). This was one reason for my excitement when a collection of Gilbert’s political writings appeared as No Surrender: Writings from an Anti-Imperialist Political Prisoner in 2004, as I hoped to learn important lessons from those texts – and not in vain.

I was equally excited about the release of the autobiographical Love and Struggle. The book left the same impression as the abovementioned interview: a nuanced, balanced, and self-reflective account of Gilbert’s involvement in revolutionary politics. The absence of all polemics, finger-pointing, and bashing of other left factions – a rare feat for any of us – is a real treat. In addition, Gilbert’s prose is remarkably clean of both radical and theoretical jargon. Plenty of different views and opinions are portrayed, but always evenhandedly, leaving it to the reader to draw his or her own conclusions.

Gilbert’s fair-minded approach seems to be rooted in his own experiences. With respect to the conflict that split the SDS in the late 1960s, he writes: “The situation called for open, healthy debate, but more often we responded with posturing, quote-plucking, and name-calling. … In challenging, heady, scary periods, we need ways to keep our grounding, to try to always base decisions on the interests of the oppressed, to always stay in touch with the humanist basis for our activism.” (109-110)

Gilbert also offers crucial advice on how to handle one of the revolutionary’s biggest nemeses, the ego: “Looking back I’m amazed at how many times I thought everything I was doing was about making revolution, but my actions were self-aggrandizing… I now believe it is healthier to be conscious and explicit about self-interest… It’s not inherently evil to have self-interest, and in any case it’s not completely avoidable. What messed me up was when I couldn’t admit it to myself and then unconsciously maneuvered in dishonest ways. My method now is to try to be open and explicit about my personal concerns and then to rigorously evaluate them relative to collective principles and goals. Sometimes my personal needs are a legitimate consideration; at other times I’ll want to subordinate them to what’s needed by everyone.” (110)



Learning from HistoryThe final chapter of Love and Struggle might be the most captivating. This is no big surprise: the ill-fated Brink’s robbery, the arrest and subsequent separation from wife and son, the trial, and the prison experience all contain elements of tragedy that have been captivating audiences for millennia. (Gilbert only tells about his pre-trial detention. In general, he states: “For a number of reasons, I’m not yet ready to write about prison”, 7).

This, by no means, takes away from the rest of the book. Gilbert’s account is engaging throughout and provides a precious insight into the U.S.-American left of the 1960s and 1970s, its hopes, debates, conflicts, and disappointments. After introductory remarks on his childhood and youth, with two headstrong sisters paving the way for politicization, Gilbert takes the reader through his activities at Columbia University, the anti-war movement, the SDS, the emerging Weather group, and his six years underground. He describes a steady path of increasing radicalization: “Compared to many people in the ‘60s – when some leaped from Republican families to militant radicals in a matter of months – I was as slow and deliberate as a turtle, grappling with every step in the process: from liberal Democrat, to social democrat (hoping to bring about moderate socialism through elections), to nonviolent civil disobedience, to building resistance through street militancy and draft defiance, to supporting revolutionary armed struggle.” (86)

A detail of special interest to me was that Gilbert’s first arrest came at a solidarity demonstration for Rudi Dutschke, the charismatic leader of the 1960s German student movement, who was shot by a right-wing youth in April 1968. (The incident would eventually cost Dutschke his life: he drowned in a bathtub on Christmas Eve 1979 after an epileptic seizure related to his injuries.) The fact that such a demonstration was held in New York at all confirms the internationalism of the era’s struggles. The shooting of Dutschke was a key moment in the radicalization of the German protest movements of the 1960s, out of which the urban guerrilla movements of the 1970s emerged.

Gilbert’s account touches on numerous issues of ongoing importance for radical debate such as free love, drugs, security culture, and movement infiltration. Gilbert also shares enlightening, and amusing, memories about the formation of the Progressive Labor Party, the origins of the LaRouche movement, Enver-Hoxha-touting Maoists, or the working process behind the 1974 Weather manifestoPrairie Fire: The Politics of Revolutionary Anti-Imperialism. Love and Struggle is certainly not bereft of humor. In his recollection of the Chicago “Days of Rage” in October 1969, Gilbert writes about missing a handful of cops with a bottle thrown from not more than a few feet, only to escape arrest a second later by a swift and unpredictable move. He concludes: “That moment was fairly emblematic of my brief ‘streetfighting days’. My offensive reflexes were close to nil, but my defensive reflexes were spectacular.” (133)



Common Ground
Particularly interesting from a German-speaker’s perspective are Gilbert’s final remarks on national liberation and anti-imperialism. Gilbert concedes that the former is no “adequate form of struggle in itself to build socialism and to spearhead world revolution” and that the latter can take on “right-wing forms”. Yet, he continues to see imperialism as “the main source” of much global strife and does not regard anti-imperialism as per se reactionary. This is a refreshing perspective in the light of the rifts that the national liberation and imperialism debate has caused among German-speaking leftists, with one side stubbornly clinging to simplistic anti-imperialist doctrines and the other accusing all anti-imperialist analysis of anti-American resentment, anti-Semitic conspiracy theory, and nationalist chauvinism.

It is hardly astonishing that the big questions the left is facing today are essentially the same that Gilbert and his comrades faced in 1970: “Did we support independence for various peoples of color within the U.S., or should we strive to forge a multinational working class? Did an independent women’s caucus give needed power to the oppressed or create divisions diverting us from the overall struggle? Should our limited resources be devoted more to big national demonstrations or to community organizing? Were election campaigns a good arena for organizing or a diversion from building a movement in the streets? Should you organize people based on immediate bread and butter concerns or was it essential to emphasize the major issues for society as a whole? Do we respond to growing repression with increased militancy or by restricting the movement to nonconfrontational tactics.” (109) Also many of the personal conflicts described by Gilbert resemble tensions faced by contemporary activists. Gilbert tells us, for example, how his commitments to solidarity work with El Comité, a Chicano/a organization in Denver, and his involvement in the city’s feminist movement and the group Men Against Sexism (MAS) created a situation that felt like “an unbridgeable gap” even if shouldn’t have (251) – the difficulty to unite different struggles against oppression rather than having them compete over center-stage positions haunts the left to this day.

Naturally, Gilbert is not able to provide definite answers to any of these questions – this being a task of utter impossibility. However, Gilbert provides numerous important guidelines that are essential for resolving the related challenges in the only way possible, that is, by drawing specific conclusions from analyzing specific circumstances. Perhaps most importantly, Gilbert reminds us that focusing on what unites us as radicals is far more important than fights over superior ideology, tactics, and revolutionary identity. The following words should be taken to heart: “As revolutionaries, our commitment isn’t to our own status but rather to advancing the struggle.” (292)

While, as Gilbert rightly points out, “we still don’t have that foolproof method for distinguishing crucial debates from competitive bickering” (109), it is easy for petty squabbles to turn a movement of the many into an egotistical battlefield of the few. Differences in opinion and perspective are fruitful and productive for any movement, but we need to stand on a common ground that allows us to nourish the indispensable requirements for true revolutionary action: compassion, solidarity, and love, as there will be no strength, determination, and perseverance without it.

The willingness and the ability to self-criticize are key aspects of the process. Gilbert points this out several times. Yet, he does not mistake self-criticism for self-deprecation and achieves the rare feat of writing a revolutionary memoir staying clear both of denouncing one’s past and of glorifying it. He writes: “I’ve … tried my best to carry on that dual responsibility of upholding basic principles while being open about errors and flaws.” (323) He has been hugely successful. Gilbert’s honesty is one of the book’s main appeals.



Pushing Ahead
Love and Struggle is a gift to all activists, not least those of younger generations. We often fail to adequately pass on experiences acquired in struggle. Longtime comrades leave the movement or can’t be bothered to engage with newcomers; at the same time, a mixture of insecurity, youthful arrogance, and misconceived anti-authoritarianism complicates efforts to hand down knowledge in empowering and democratic ways. As a result, new generations of activists often have but a vague idea about what others did just a decade ago (let alone several), reinvent the wheel, and make the same errors. In light of this, a book like Love and Struggle – rousing and instructive, yet far from pretentious and obtrusive – is tremendously valuable. This alone confirms that David Gilbert, also an insightful commentator on current political affairs and a prison activist, remains as much part of the struggle as he has ever been.

Gabriel Kuhn
(March 2012)


For more information on David Gilbert, a selection of his essays, and a link to the interview from the Weather Underground documentary, please see his profile at www.kersplebedeb.com.



Monday, April 02, 2012

Granting No Quarter: A Call for the Disavowal of the Racism and Antisemitism of Gilad Atzmon

As a follow-up to the last post, which was a public statement endorsed by over a hundred anti-imperialists, condemning the views of Gilad Atzmon, i am also re-posting this statement by 23 Palestinian activists, "Granting No Quarter: A Call for the Disavowal of the Racism and Antisemitism of Gilad Atzmon". This statement was first posted on the U.S. Palestinian Community Network: http://uspcn.org/2012/03/13/granting-no-quarter-a-call-for-the-disavowal-of-the-racism-and-antisemitism-of-gilad-atzmon/


Granting No Quarter: A Call for the Disavowal of the Racism and Antisemitism of Gilad Atzmon

For many years now, Gilad Atzmon, a musician born in Israel and currently living in the United Kingdom, has taken on the self-appointed task of defining for the Palestinian movement the nature of our struggle, and the philosophy underpinning it. He has done so through his various blogs and Internet outlets, in speeches, and in articles. He is currently on tour in the United States promoting his most recent book, entitled, ‘The Wandering Who.’

With this letter, we call for the disavowal of Atzmon by fellow Palestinian organizers, as well as Palestine solidarity activists, and allies of the Palestinian people, and note the dangers of supporting Atzmon’s political work and writings and providing any platforms for their dissemination. We do so as Palestinian organizers and activists, working across continents, campaigns, and ideological positions.

Atzmon’s politics rest on one main overriding assertion that serves as springboard for vicious attacks on anyone who disagrees with his obsession with “Jewishness”. He claims that all Jewish politics is “tribal,” and essentially, Zionist. Zionism, to Atzmon, is not a settler-colonial project, but a trans-historical “Jewish” one, part and parcel of defining one’s self as a Jew. Therefore, he claims, one cannot self-describe as a Jew and also do work in solidarity with Palestine, because to identify as a Jew is to be a Zionist. We could not disagree more. Indeed, we believe Atzmon’s argument is itself Zionist because it agrees with the ideology of Zionism and Israel that the only way to be a Jew is to be a Zionist.

Palestinians have faced two centuries of orientalist, colonialist and imperialist domination of our native lands. And so as Palestinians, we see such language as immoral and completely outside the core foundations of humanism, equality and justice, on which the struggle for Palestine and its national movement rests. As countless Palestinian activists and organizers, their parties, associations and campaigns, have attested throughout the last century, our struggle was never, and will never be, with Jews, or Judaism, no matter how much Zionism insists that our enemies are the Jews. Rather, our struggle is with Zionism, a modern European settler colonial movement, similar to movements in many other parts of the world that aim to displace indigenous people and build new European societies on their lands.

We reaffirm that there is no room in this historic and foundational analysis of our struggle for any attacks on our Jewish allies, Jews, or Judaism; nor denying the Holocaust; nor allying in any way shape or form with any conspiracy theories, far-right, orientalist, and racist arguments, associations and entities. Challenging Zionism, including the illegitimate power of institutions that support the oppression of Palestinians, and the illegitimate use of Jewish identities to protect and legitimize oppression, must never become an attack on Jewish identities, nor the demeaning and denial of Jewish histories in all their diversity.

Indeed, we regard any attempt to link and adopt antisemitic or racist language, even if it is within a self-described anti-imperialist and anti-Zionist politics, as reaffirming and legitimizing Zionism. In addition to its immorality, this language obscures the fundamental role of imperialism and colonialism in destroying our homeland, expelling its people, and sustaining the systems and ideologies of oppression, apartheid and occupation. It leaves one squarely outside true solidarity with Palestine and its people.

The goal of the Palestinian people has always been clear: self determination. And we can only exercise that inalienable right through liberation, the return of our refugees (the absolute majority of our people) and achieving equal rights to all through decolonization. As such, we stand with all and any movements that call for justice, human dignity, equality, and social, economic, cultural and political rights. We will never compromise the principles and spirit of our liberation struggle. We will not allow a false sense of expediency to drive us into alliance with those who attack, malign, or otherwise attempt to target our political fraternity with all liberation struggles and movements for justice.

As Palestinians, it is our collective responsibility, whether we are in Palestine or in exile, to assert our guidance of our grassroots liberation struggle. We must protect the integrity of our movement, and to do so we must continue to remain vigilant that those for whom we provide platforms actually speak to its principles.

When the Palestinian people call for self-determination and decolonization of our homeland, we do so in the promise and hope of a community founded on justice, where all are free, all are equal and all are welcome.

Until liberation and return.

Signed:

Ali Abunimah
Naseer Aruri, Professor Emeritus, University of Massachusetts, Dartmouth
Omar Barghouti, human rights activist
Hatem Bazian, Chair, American Muslims for Palestine
Andrew Dalack, National Coordinating Committee, US Palestinian Community Network
Haidar Eid, Gaza
Nada Elia, US Academic and Cultural Boycott of Israel
Toufic Haddad
Kathryn Hamoudah
Adam Hanieh, Lecturer, School of Oriental and African Studies (SOAS), London
Mostafa Henaway, Tadamon! Canada
Monadel Herzallah, National Coordinating Committee, US Palestinian Community Network
Nadia Hijab, author and human rights advocate
Andrew Kadi
Hanna Kawas, Chair person, Canada Palestine Association and Co-Host Voice of Palestine
Abir Kobty, Palestinian blogger and activist
Joseph Massad, Professor, Columbia University, NY
Danya Mustafa, Israeli Apartheid Week US National Co-Coordinator & Students for Justice in Palestine- University of New Mexico
Dina Omar, Columbia Students for Justice in Palestine
Haitham Salawdeh, National Coordinating Committee, US Palestinian Community Network
Sobhi Samour, School of Oriental and African Studies (SOAS), London
Khaled Ziada, SOAS Palestine Society, London
Rafeef Ziadah, poet and human rights advocate



Saturday, March 10, 2012

Not Quite "Ordinary Human Beings"—Anti-imperialism and the anti-humanist rhetoric of Gilad Atzmon

[This is a statement signed by almost one hundred anti-imperialists and organizations denouncing the Israeli-born jazz musician Gilad Atzmon for his antisemitism, and asking our fellow progressives to not promote him or his works. The list of endorsements included here is accurate as of March 9, 2012; an updated list will be maintained on the Three Way Fight blog: http://threewayfight.blogspot.com/p/atzmon-critique_09.html]

Attempting to latch onto the just, vital, and growing movement in support of the Palestinian national liberation struggle, Gilad Atzmon is one of a very small and unrepresentative group of writers who have argued (in agreement with many Zionists) that there is no meaningful distinction to be made between Jews in general and Israeli atrocities. According to Atzmon, the latter are simply a manifestation of Jews’ historic relationship to gentiles, an authentic expression of an essentially racist, immoral, and anti-human “Jewish ideology.”

Atzmon’s statements, besides distorting the history of Jews and constituting a brazen justification for centuries of anti-Jewish behavior and beliefs, also downgrade anti-Zionism to a mere front in the broader (anti-Jewish) struggle. Atzmon has specifically described Zionism not as a form of colonialism or settlerism, but as a uniquely evil ideology unlike anything else in human history. In addition to any ethical problems, this line of argumentation actually strengthens Zionism’s grip and claim to be the authentic representative of Jews. It obscures the reality that Zionism is an imperialist and colonialist enemy of Jewish people and Palestinians, as well as the Arab people generally and all those oppressed and exploited by imperialism.

In his online attack on Moshe Machover, an Israeli socialist and founder of the anti-Zionist group Matzpen, Atzmon states:

Machover’s reading of Zionism is pretty trivial. “Israel,” he says, is a “settler state.” For Machover this is a necessary point of departure because it sets Zionism as a colonialist expansionist project. The reasoning behind such a lame intellectual spin is obvious. As long as Zionism is conveyed as a colonial project, Jews, as a people, should be seen as ordinary people. They are no different from the French and the English, they just happen to run their deadly colonial project in a different time.[1]

For Atzmon, such views are “pretty trivial” and “lame” because he holds that Jews are in fact radically different from the French and the English. Of the many quotes we could provide in this regard, here is a small sampling:[2]

In order to understand Israel’s unique condition we must ask, “who are the Jews? What is Judaism and what is Jewishness?”[3]

Zionism is a continuation of Jewish ideology.[4]

The never-ending robbery of Palestine by Israel in the name of the Jewish people establishes a devastating spiritual, ideological, cultural and, obviously, practical continuum between the Judaic Bible and the Zionist project. The crux of the matter is simple yet disturbing: Israel and Zionism are both successful political systems that put into devastating practice the plunder promised by the Judaic God in the Judaic holy scriptures.[5]

Sadly, we have to admit that hate-ridden plunder of other people’s possessions made it into the Jewish political discourse both on the left and right. The Jewish nationalist would rob Palestine in the name of the right of self-determination, the Jewish progressive is there to rob the ruling class and even international capital in the name of world working class revolution.[6]

Were Jewish Marxists and cosmopolitans open to the notion of brotherhood, they would have given up on their unique, exclusive banners and become ordinary human beings like the rest of us.[7]

I do not consider the Jews to be a race, and yet it is obvious that “Jewishness” clearly involves an ethno centric and racially supremacist, exclusivist point of view that is based on a sense of Jewish “chosen-ness.”[8]

At the most, Israel has managed to mimic some of the appearances of a Western civilisation, but it has clearly failed to internalise the meaning of tolerance and freedom. This should not take us by surprise: Israel defines itself as a Jewish state, and Jewishness is, sadly enough, inherently intolerant; indeed, it may be argued that Jewish intolerance is as old as the Jews themselves.[9]

Israel and Zionism then, has proved to be a short lived dream. It was initiated to civilise Jewish life, and to dismantle the Jewish self-destructive mode. It was there to move the Jew into the post-herem[10] phase. It vowed to make the Jew into a productive being. But as things turned out, neither the Zionists nor the “anti Zionists” managed to drift away from the disastrous herem culture. It seems that the entire world of Jewish identity politics is a matrix of herems and exclusion strategies. In order to be “a proper Jew,” all you have to do is to point out whom you oppose, hate, exclude or boycott.[11]

The conclusion to such views is not difficult to draw:

The endless trail of Jewish collective tragedies is there to teach us that Jews always pay eventually (and heavily) for Jewish power exercises. Yet, surprisingly (and tragically) enough, Jews somehow consistently fail to internalise and learn from that very lesson.[12]

More precisely, commenting on the climax of State violence directed at Jews in the 1930s, most famously by Germany, but also in most other European nations, Atzmon is clear:

The remarkable fact is they don't understand why the world is beginning to stand against them in the same way they didn't understand why the Europeans stood against them in the 1930s. Instead of asking why we are hated they continue to toss accusations on others.[13]

Within the discourse of Jewish politics and history there is no room for causality. There is no such a thing as a former and a latter. Within the Jewish tribal discourse every narrative starts to evolve when Jewish pain establishes itself. This obviously explains why Israelis and some Jews around the world can only think as far as “two state solution” within the framework of 1967 borders. It also explains why for most Jews the history of the holocaust starts in the gas chambers or with the rise of the Nazis. I have hardly seen any Israelis or Jews attempt to understand the circumstances that led to the clear resentment of Europeans towards their Jewish neighbors in the 1920’s-40’s.[14]

It is, as such, not surprising that Atzmon’s work has received enthusiastic reviews by such prominent members of the racist right as former Ku Klux Klan leader David Duke, Kevin MacDonald of the Occidental Observer, David Icke, and Arthur Topham’s the Radical Press. It should not be surprising that Atzmon has distributed articles defending Holocaust deniers and those who write of “the Hitler we loved and why.”[15] These connections ultimately serve the interests of Zionism, which seeks to conflate anti-Zionism with anti-Jewishness. Zionist agents have repeatedly attempted to ensnare and link Palestinian, Arab, and/or Muslim rights advocates to Neo-Nazism, through dirty tricks and outright lies.

It is more surprising and disappointing, then, that a small section of the left has opted to promote Atzmon and his works. In the UK, the Socialist Workers Party promoted Atzmon for several years before finally breaking with him; his latest book The Wandering Who? has been published by the left-wing Zero Books (a decision that elicited a letter of protest from several Zero authors).[16] In the United States, the widely-read Counterpunch website has repeatedly chosen to run articles by Atzmon. Currently, in February and March 2012, Atzmon is on tour in North America, where several of his speaking engagements are being organized by progressive anti-imperialists who we would normally like to consider our allies.

While perhaps well-meaning, operating under the assumption that any opposition to Zionism is to be welcomed, progressives who promote the work of Atzmon are in fact surrendering the moral high ground by encouraging a belief-system that simply mirrors that of the most racist section of Israeli society. Anti-racism is not a liability; on the contrary, it is a principle that makes our movements stronger in the long fight for a better tomorrow.

As political activists committed to resisting colonialism and imperialism—in North America and around the world—we recognize that there can be different interpretations of history, and we welcome exploring these. Without wishing to debate the question of whether far-right and racist ideologues should be censored, or how, we see no reason for progressive people to organize events to promote their works.

In our struggle against Zionism, racism, and all forms of colonialism and imperialism, there is no place for antisemitism or the vilification of Jews, Palestinians or any people based on their religions, cultures, nationalities, ethnicity or history. At this historic junction—when the need to struggle for the liberation of Palestine is more vital than ever and the fault lines of capitalist empire are becoming more widely exposed—no anti-oppressive revolution can be built with ultra-right allies or upon foundations friendly to creeping fascism.

As'ad AbuKhalil, The Angry Arab News Service, Turlock, CA
Suha Afyouni, solidarity activist, Beirut, LEBANON
Max Ajl, essayist, rabble-rouser, proprietor of Jewbonics blog site, Ithaca, NY
Haifaa Al-Moammar, activist, stay-at-home mom, and marathon walker, Los Angeles, CA
Electa Arenal, professor emerita, CUNY Graduate Center/Hispanic & Luso-Brazilian Literatures and Women's Studies, New York, NY
Gabriel Ash, International Jewish Anti-Zionist Network, Geneva, SWITZERLAND
Joel Beinin, Donald J. McLachlan Professor of History, Stanford University, Palo Alto, CA
Dan Berger, Wild Poppies Collective, Philadelphia, PA
Chip Berlet, Boston, MA
Nazila Bettache, activist, Montréal, CANADA
Sam Bick, Tadamon!, Immigrant Workers Center, Montréal, Québec
Max Blumenthal, author; writing fellow, The Nation, New York, NY
Lenni Brenner, author, Zionism in the Age of the Dictators, New York, NY
Café Intifada
Paola Canarutto, Rete-ECO (Italian Network of Jews against the Occupation), Torino, ITALY
Paulette d’Auteuil, National Jericho Movement, Albuquerque, NM
Susie Day, Monthly Review, New York, NY
Ali Hocine Dimerdji, PhD student at The University of Nottingham, in Nottingham, UK
Roxanne Dunbar-Ortiz, professor emerita, California State University
Todd Eaton, Park Slope Food Coop Members for Boycott/Divestment/Sanctions, Brooklyn, NY
S. EtShalom, registered nurse, Philadelphia, PA
Benjamin Evans, solidarity activist, Chicago, IL
First of May Anarchist Alliance
Sherna Berger Gluck, professor emerita, California State University/Israel Divestment Campaign, CA
Neta Golan, International Solidarity Movement
Tony Greenstein, Secretary Brighton Unemployed Centre/UNISON, Jews for Boycotting Israeli Goods, Brighton, UK
Andrew Griggs, Café Intifada, Los Angeles, CA
Jenny Grossbard, artist, designer, writer and fighter, New York, NY
Freda Guttman, activist, Montréal, CANADA
Adam Hanieh, lecturer, Department of Development Studies/SOAS, University of London, UK
Swaneagle Harijan, anti-racism, social justice activism, Seattle, WA
Sarah Hawas, researcher and solidarity activist, Cairo, EGYPT
Stanley Heller, "The Struggle" Video News, moderator "Jews Who Speak Out"
Mostafa Henaway, Tadamon!, Immigrant Workers Center, Montréal, CANADA
Elise Hendrick, Meldungen aus dem Exil/Noticias de una multipátrida, Cincinnati, OH
Doug Henwood, Left Business Observer, New York, NY
Ken Hiebert, activist, Ladysmith, CANADA
Elizabeth Horowitz, solidarity activist, New York, NY
Adam Hudson, writer/blogger, San Francisco Bay Area, CA
Dhruv Jain, Researcher at the Jan Van Eyck Academie and PhD student at York University, Paris, FRANCE
Tom Keefer, an editor of the journal Upping the Anti, Toronto, CANADA
Karl Kersplebedeb, Left Wing Books, Montréal, CANADA
Anne Key, Penrith, Cumbria, UK
Mark Klein, activist, Toronto, CANADA
Bill Koehnlein, Brecht Forum, New York, NY
L.A. Palestine Labor Solidarity Committee, Los Angeles, CA
Mark Lance, Georgetown University/Institute for Anarchist Studies, Washington, DC
David Landy, author, Jewish Identity and Palestinian Rights: Diaspora Jewish Opposition to Israel, Dublin, IRELAND
Bob Lederer, Pacifica/WBAI producer, Queers Against Israeli Apartheid, New York, NY
Matthew Lyons, Three Way Fight, Philadelphia, PA
Karen MacRae, solidarity activist, Toronto, CANADA
Heba Farouk Mahfouz, student activist, blogger, Cairo, EGYPT
Marvin Mandell and Betty Reid Mandell, co-editors, New Politics, West Roxbury, MA
Ruth Sarah Berman McConnell, retired teacher, DeLand, FL
Kathleen McLeod, poet, Brisbane, Australia
Karrie Melendres, Los Angeles, CA
Matt Meyer, Resistance in Brooklyn, New York, NY
Amirah Mizrahi, poet and educator, New York, NY
mesha Monge-Irizarry, co-director of Education Not Incarceration; SF MOOC City commissioner, San Francisco, CA
Matthew Morgan-Brown, solidarity activist, Ottawa, CANADA
Michael Novick, People Against Racist Terror/Anti-Racist Action, Los Angeles, CA
Saffo Papantonopoulou, New School Students for Justice in Palestine, New York, NY
Susan Pashkoff, Jews Against Zionism, London, UK
Tom Pessah, UC Berkeley Students for Justice in Palestine, Berkeley, CA
Marie-Claire Picher, Theater of the Oppressed Laboratory (TOPLAB), New York, NY
Sylvia Posadas (Jinjirrie), Kadaitcha, Noosa, AUSTRALIA
Roland Rance, Jews Against Zionism, London, UK
Danielle Ratcliff, San Francisco, CA
Liz Roberts, War Resisters League, New York, NY
Emma Rosenthal, contributor, Shifting Sands: Jewish Women Confront the Israeli Occupation, Los Angeles, CA
Penny Rosenwasser, PhD, Oakland, CA
Suzanne Ross, Free Mumia Abu-Jamal Coalition, The Riverside Church Prison Ministry, New York, NY
Gabriel San Roman, Orange County Weekly, Orange County, CA
Ian Saville, performer and lecturer, London, UK
Joel Schwartz, CSEA retiree/AFSCME, New York, NY
Tali Shapiro, Anarchists Against the Wall, Boycott From Within, Tel Aviv, OCCUPIED PALESTINE
Simona Sharoni, SUNY, author, Gender & the Israeli-Palestinian Conflict, Plattsburgh, NY
Jaggi Singh, No One Is Illegal-Montreal/Solidarity Across Borders, Montréal, CANADA
Michael S. Smith, board member, Center for Constitutional Rights, New York, NY
Pierre Stambul, Union juive française pour la paix (French Jewish Union for Peace), Paris, FRANCE
Muffy Sunde, Los Angeles, CA
Bhaskar Sunkara, editor of Jacobin, Bronx, NY
Tadamon! (http://www.tadamon.ca/), Montréal, CANADA
Ian Trujillo, atheist, Los Angeles, CA
Gabriella Turek, PhD, Auckland, NEW ZEALAND
Henry Walton, SEIU, retired, Los Angeles, CA
Bill Weinberg, New Jewish Resistance, New York, NY
Abraham Weizfeld, author, The End of Zionism and the liberation of the Jewish People, Montreal, CANADA
Ben White, author, Palestinians in Israel: Segregation, Discrimination, and Democracy, Cambridge, UK
Laura Whitehorn, former political prisoner, NYS Task Force on Political Prisoners, New York, NY
Naomi Wimborne-Idrissi, founding member, Jews for Boycotting Israeli Goods (J-BIG)
Asa Winstanley, journalist for Electronic Intifada, Al-Akhbar and others, London, UK
Ziyaad Yousef, solidarity activist

* List in formation
* Organizations listed for identification purposes only
Postscript:

This text is not intended as a comprehensive critique of Gilad Atzmon's politics. It was written quickly by some North American anti-imperialists who learned of Atzmon's 2012 speaking tour just days before it was to begin in late February 2012. At first it was thought it would be signed by just a few people, but the initiative quickly took on a life of its own, being posted to the web and to multiple listservs, discussed via email and on Facebook, and elsewhere, even before the wording had been finalized or a decision had been made as to how to use it (the initial assumption had been that it would be passed on to organizers with far less fanfare). Instead of a few signatures, within a week there were dozens, and emails continue to arrive from people wishing to sign on. We believe that this speaks to the deep frustration that many of us feel when confronted with Atzmon's anti-Jewish beliefs, which constitute an affront to our anti-racist principles, as well as a distraction from the essential tasks of opposing colonialist genocide and Israeli apartheid. What this response makes clear is that for many anti-imperialists, opposing such racism remains essential to building a movement against imperialism and the myriad forms of oppression that both feed on and are fed by it.

Any subsequent news or information about this initiative will appear here on the Three Way Fight website (threewayfight.blogspot.com). Those wishing to endorse or discuss this initiative, or for more information, should email antiracistantizionist@yahoo.com. We wish to reiterate that we consider many of those promoting Atzmon's work to be allies, but would ask that they reconsider their decision to do so. This is not a call for censorship, but for consistency and accountability.


[1] Gilad Atzmon, "Tribal Marxism for Dummies," originally published in June 2009, republished on his Web site on April 24, 2011.
[2] Many more quotes like these could be provided, but we assume this is enough to show that these are not out-of-context or out-of-character remarks. If not, readers may wish to peruse the section of Atzmon’s website on “Jewishness” at <www.gilad.co.uk/writings/category/jewishness>.
[3] Gilad Atzmon, "Tribal Marxism for Dummies," Atlantic Free Press, July 2, 2009.
[4] Anayat Durrani, "Exposing Dangerous Myths," Interview with Gilad Atzmon, originally published in Al-Ahram Weekly (May 19-25, 2011), republished on Atzmon's Web site on May 19, 2011.
[5] Gilad Atzmon, "Swindler's List: Zionist Plunder and the Judaic Bible," Redress Information & Analysis, April 5, 2008.
[6] Ibid.
[7] Ibid.
[8] Gilad Atzmon, "An Interesting Exchange With A Jewish Anti Zionist," Atzmon's Web site, August 17, 2011.
[9] Gilad Atzmon, "The Herem Law in the context of Jewish Past and Present," Atzmon's Web site, July 16, 2011.
[10] “Herem” is a Hebrew word that refers to banning or excluding someone, it is also the name of the repressive legislation Israel recently passed to enable punitive lawsuits against those calling for a boycott of the apartheid state. For Atzmon, this law is just one more example of Zionism’s Jewish uniqueness (guess he never heard of SLAPPs), as he concludes that “this is what Jews do best: destroying, excluding, excommunicating, silencing, boycotting, sanctioning. After all, Jews have been doing this for centuries.”
[11] Ibid.
[12] Gilad Atzmon, "A Warning From The Past," Atzmon's Web site, May 26, 2011.
[13] Quoted in Shabana Syed, "Time for World to Confront Israel: Gilad Atzmon," Arab News, June 14, 2010.
[14] Gilad Atzmon, "Jewish Ideology and World Peace," Atzmon's Web site, June 7, 2010.
[15] Tony Greenstein, "Bookmarks & Invitation to Gilad Atzmon & Holocaust Denial," JustPeaceUK, Yahoo! Groups, June 9, 2005.
[16] "Zero Authors' Statement on Gilad Atzmon," Lenin's Tomb, September 26, 2011.