Saturday, March 06, 2010

Michael Novick Responds to Kali Akuno and Don Hamerquist

Just a quick heads up that Michael Novick has written a brief response to Don Hamerquist's Thinking and Acting in Real Time in the Real World. It is up on the excellent Three Way Fight blog, at http://threewayfight.blogspot.com/2010/03/michael-novick-responds-to-thinking-and.html

Just to recap, Michael is the editor of Turning The Tide, publication of People Against Racist Terror. The pieces he is responding to were both recommended by yours truly last year:



 All worth checking out...



Friday, March 05, 2010

A Look Back at the Olympics



Tuesday, February 23, 2010

Genocide Here and There: Harvard Fellow calls for international community to starve Palestinian children

Via Electronic Intifada, this news that Martin Kramer of Harvard University's Weatherhead Center for International Affairs is calling for genocide of Palestinians as a solution to imperialism's hiccups in the Middle East.

Of course this kind of thinking is neither new, nor limited to the Middle East, nor in fact is it even escapable under imperialism. In other words, population control (either pro- or anti-natalist) is just something that folks in power do, whether they make the mistake of talking about it in the media or not. Check out recent comments by Republican Andre Bauer, South Carolina's Lieutenant Governor:

My grandmother was not a highly educated woman, but she told me as a small child to quit feeding stray animals. You know why? Because they breed.

You’re facilitating the problem if you give an animal or a person ample food supply. They will reproduce, especially ones that don’t think too much further than that. And so what you’ve got to do is you’ve got to curtail that type of behavior. They don’t know any better.

As James Ridgeway tells us,

South Carolina is the 37th worst state when it come to child poverty, 45th worst for infant mortality, and 48th worst for low birth weight babies.

Lest you not have guessed, this of course comes with a clear national dimension: according to the Annie E. Casey Foundation, 126,000 poor children in South Carolina - over half - are Black. (According to their lying censuses, less than a third of the SC population is Black.)

South Carolina, no less than Israel, is home to both oppressor and oppressed nations.

Here's that Electronic Intifada article:

A fellow at Harvard University's Weatherhead Center for International Affairs, Martin Kramer, has called for "the West" to take measures to curb the births of Palestinians, a proposal that appears to meet the international legal definition of a call for genocide.

Kramer, who is also a fellow at the influential Washington Institute for Near East Policy (WINEP), made the call early this month in a speech at Israel's Herzliya conference, a video of which is posted on his blog ("Superfluous young men," 7 February 2010).

In the speech Kramer rejected common views that Islamist "radicalization" is caused by US policies such as support for Israel, or propping up despotic dictatorships, and stated that it was inherent in the demography of Muslim societies such as Yemen, Iraq, Afghanistan and the Israeli-occupied Gaza Strip. Too many children, he argued, leads to too many "superfluous young men" who then become violent radicals.

Kramer proposed that the number of Palestinian children born in the Gaza Strip should be deliberately curbed, and alleged that this would "happen faster if the West stops providing pro-natal subsidies to Palestinians with refugee status."

Due to the Israeli blockade, the vast majority of Palestinians in Gaza are now dependent on UN food aid. Neither the UN, nor any other agencies, provide Palestinians with specifically "pro-natal subsidies." Kramer appeared to be equating any humanitarian assistance at all with inducement for Palestinians to reproduce.

He added, "Israel's present sanctions on Gaza have a political aim -- undermine the Hamas regime -- but if they also break Gaza's runaway population growth, and there is some evidence that they have, that might begin to crack the culture of martyrdom which demands a constant supply of superfluous young men." This, he claimed, would be treating the issue of Islamic radicalization "at its root."

The 1948 UN Convention on the Prevention and Punishment of the Crime of Genocide, created in the wake of the Nazi holocaust, defines genocide to include measures "intended to prevent births within" a specific "national, ethnic, racial or religious group."

The Weatherhead Center at Harvard describes itself as "the largest international research center within Harvard University's Faculty of Arts and Sciences." In addition to his positions at Harvard and WINEP, Kramer is "president-designate" of Shalem College in Jerusalem, a far-right Zionist institution that aspires to be the "College of the Jewish People."

Pro-Israel speakers from the United States often participate in the the Herzliya conference, an influential annual gathering of Israel's political and military establishment. This year's conference was also addressed by The New York Times columnist Thomas Friedman and, in a first for a Palestinian official, by Salam Fayyad, appointed prime minister of the Ramallah-based Palestinian Authority.

Kramer's call to prevent Palestinian births reflects a long-standing Israeli and Zionist concern about a so-called "demographic threat" to Israel, as Palestinians are on the verge of outnumbering Israeli Jews within Israel, and the occupied Palestinian territories combined.

Such extreme racist views have been aired at the Herzliya conference in the past. In 2003, for example, Dr. Yitzhak Ravid, an Israeli government armaments expert, called on Israel to "implement a stringent policy of family planning in relation to its Muslim population," a reference to the 1.5 million Palestinian citizens of Israel.



Haiti’s Wounded Long to Heal

Scott Weinstein is a comrade, as well as being a registered nurse. Shortly after Hurricane Katrina devastated New Orleans he traveled to New Orleans where he stayed for months, helping out at the Common Ground medical/community clinic.

Immediately following the earthquake, Scott made his way to Haiti to do what he could. The following is an email he sent on February 18th, giving a glimpse of what he has been seeing on the ground:

For Elisa Zlami, the burden of her fractured leg just got heavier, literally. The day before, Marc, an ortho-tech at the General Hospital in Port au Prince, came immediately to her tent, “Post Op 3”, after I asked him to "do something" about Elisa's old split cast that was causing her pain. Haiti's earthquake snapped her shin bone in two, and left an open wound that has finally healed.

Marc expertly rewrapped her leg in a new plaster cast. Despite a day of drying, the new cast must weigh 20 lbs. Yet her leg still hurts along the fracture point. A summoned orthopedic doctor inspects Elisa, and tells her the pain should go away, and Elisa need not stay in the hospital. But Elisa has lost her home, and her family too.

A few weeks after the earthquake, Rea is desperately trying to get food for her community of children and their families from the school she ran before the earthquake. It now is a community center and clinic. Baz, an American medic, has told her that there might be food from the UN. But it is very confusing. The Italian Navy is also promising food in a few days. The prospect of being able to participate in that food distribution system seems daunting for Rea, whose English is not very good and whose Italian is nil.

A new French doctor, Michelle, breezes into Post Op 3 and cuts away the dressings from Mrs. Wintour’s heel. Mrs. Wintour's wounds are now green with infection. I changed her dressing two days ago and there was no green then, so daily dressing changes are now mandatory. Better nutrition is essential too, since malnourishment is preventing healing.

At the sprawling, busy United Nations compound, there are no hungry people. Not many are Haitians either, who are being stopped at the gates while whites like me are waved through. I have no business there really; I am wandering around looking to book a flight to Miami. I see many cheerful foreigners working for NGOs, governments, militaries and businesses, because Haiti is now a boomtown. The opportunities for aid and development work are enormous thanks to the disaster and the millions or billions of dollars being pledged. Foreigners, especially Americans, are flocking to Port au Prince to pursue this offshore opportunity. Many are earnest, believing sincerely in their humanitarian mission. Of course, the thousands of mostly U.S. soldiers didn't exactly come by choice.

When deposed popular Haitian President, Aristide told the UN in 1991, “Everyone must have a place at the table,” he was referring to Haiti’s hungry dispossessed. But it is the international community that has invited itself to feast. Little has changed since Columbus first colonized Haiti, including blaming the Haitians for their poverty.

Post Op 3 tent is a small community where Elisa and Mrs. Wintour live with 18 other patients, their families and friends. The young girl who often tends Elisa is a friend, the healthy sister of another girl living outside the tent, who also has a painful broken leg. Food brought in by the families to supplement the meager daily hospital meal is often shared. Nearby, the Haitian Adventist hospital sponsored by US Adventists and an evangelical food mission provides two large vegan meals a day with food mostly bought from neighbouring Santo Domingo.

I asked Mr. Abelard, Elisa’s older neighbour in the next bed, to make sure Elisa gets to X-Ray. He knows how the informal system works - you flag down someone walking by in Transport, hand them your paper note saying "Radiograph - jambe droit", and they put you on a stretcher and carry you to and from X-Ray.

Emmanuel has extensive injuries, including an amputated right arm, and is fighting an infection to hip and leg wounds that have been repeatedly surgically cleaned. He also has two sisters jealous of his neighbour, Mrs. Wintour’s new experimental mechanical wound suction device that aspirates draining fluid from her foot wound into a corrugated blue squeeze bottle. The sisters want one for Emmanuel. The device is being developed by a Boston medical team who work with Partners In Health based here in Haiti. Kristine, their engineer, thinks when the kinks are worked out, they can provide the molds for the plastic bottles to businesses in third world countries that can stamp out bottles for a few dollars. They hope each system will cost less than $75. In the U.S., a more efficient electrical system called a Wound Vac costs $25,000; its manufacturer made $1.4 billion from it in 2008. The next day, Emmanuel gets the blue bottle wound suction for his hip.

Shekhar, an Edmonton Red Cross volunteer called me the other night after assisting with food distribution that day. He can't understand why food distribution is run so badly in Haiti. After all, Shekhar and the international agencies have done this successfully around the world. The Haitians are prepared to do anything they can to help. Those of us who have had the good fortune to hang out with Haitians or wander around Port au Prince’s poor neighbourhoods, remark to each other how kind and gracious these Haitians have been to us. This is in contradiction to their sinister portrayal by our media and governments.

I happened to have been in Washington when the quake struck down Haiti. I'm not a bad schmoozer, so with a little luck and effort, I found myself connecting with people and agencies that were to be some of the players in the emergency medical response.

Last week, Christine, a trauma surgeon in Washington told me that I should tell the director of the General Hospital that if he wants medical materials, he should go to the US A.I.D. web site. "Like a bridal registry," Christine texted. I presented the message to Director Dr. Lassegue, who responded skeptically, "Oui, perhaps something will come of it."

Many experienced in disaster response, label the beginning organization "a cluster fuck". I bumped into David, a young tattooed American at the UN campground walking to a health-cluster meeting. David griped that the scheduled meeting times were often changed, and tended to be useless because the decisions had already been made overseas.

Like so many of the people sharing the Post Op tents, Elisa’s losses are more profound than her wounds. It's not their crooked or missing limbs that will be their biggest impediment. It is the prospect of trying to make a home and a life out of their shattered country that again is being occupied - and is now run by a coalition of a post-coup regime, foreign governments, militaries, religious charities, NGOs and aid agencies - all under the umbrella of humanitarian relief.

Three weeks after the quake, the French-run Handicap International organization set up shop at the hospital with a plain green military tent and a team of about a dozen French physical therapists and Haitian trainees. The French will leave eventually, but they understand that the work must continue with the Haitian staff. This model has yet to be adopted by most aid agencies that have no plan to sustain their programs without their presence.

Most charitable aid to “take care of Haiti’s poor” spends little actual money inside Haiti. We long to hear announcements that there will be substantial aid for Haiti’s peasant farmers to provide credit and resources to plant sustainable crops for local consumption, and to help Haitian businesses produce essential local goods.

Back at the trauma ward, we have to figure out who will be operating on the patients now that after a month, the Red Cross Norwegian orthopedic surgeons have left to another health facility, and the Medecins du Monde surgeons are leaving this weekend. The rapid turnover of many volunteers is maddening. In the operating room, I ask the Haitian surgeon in charge, who says, "When you need a surgeon, just come in and grab one of us." Sounds like a plan.

The staffing at least during the dayshift at the hospital is much better now than three weeks ago when I first arrived. Many more Haitians are able to work. Even the Israelis just sent in a half dozen Mogen David staff, while they are still busy blocking medical aid to Gaza after destroying hospitals and ambulances there last year.

Diana is an American nurse running a clinic inside a tent community of 2,500 homeless and hungry people. Talking with worker at the airport where supplies are being delivered, she found out that his friend has a quadriplegic child who needs a wheelchair with a head support. With the help of a Mr. Fix-It friend, Diana presents the worker a retrofitted wheelchair with a headrest, and drives back to the tent community with four pallets of food. But two weeks later, Rea still has not been able to tap into a food pipeline for her community.

The informal networking ways of getting things done described above can only work on an international scale if the Haitian people are included and are allowed to be masters of their destiny.

International businessmen are urged take advantage of the new manufacturing climate in Haiti. Foreign aid earmarked for security will also revitalize Haitian security forces who historically have been its death squads, attacking labour and community organizers who might reduce profits from such sweatshops.

The Toussaint Louverture Airport was being run by the US Military when I arrived yesterday evening, despite the handful of Haitians who stamp our passports before we walk out onto the tarmac. Homeland Security's immigration police and border agents then check our passports as we board. Three weeks previously when I arrived, no one asked for my passport - in fact, no one asked me for any identification or professional license during my entire stay. On the tarmac are Canadian soldiers, RCMP officers, CIDA aid employees and diplomatic personnel waiting to board their military transport plane to Ottawa. There is also a tent for the US soldiers, and the US State Department processing civilians for their humanitarian transport to the U.S. in military C-130s.

The aid response is not so confusing after all. The Montreal Meeting of international donors, the Davos Forum, the Clinton-Bush Haiti Fund, US A.I.D., the UN, and the various security forces in Haiti all seem to be navigating the humanitarian response ship to further their interests in Haiti. Most NGOs and religious missions have found a niche to plug into.

Humanitarian aid is perceived as just and moral. But until Haitians like Elisa, Mr. Abelard, Mrs. Wintour and Rea are permitted at their own table and given the chance to build a sustainable infrastructure, so-called aid becomes another weapon to exploit these good people who liberated themselves from slavery, and are still paying the price.



Monday, February 22, 2010

Ojore Lutalo to Sue Amtrak for Bogus Bust


As detailed previously on this blog, a month ago Ojore Lutalo was arrested and accused of making terrorist threats while traveling home on the train from an anarchist bookfair on the west coast where he was speaking. The story floated was that someone had overheard him having a suspicious phone conversation on the train, so the cops were called.

The details of this can be viewed on this blog here, and there was a good follow-up article on the liberal Huffington Post here. Ojore was released within a couple of days after supporters raised thousands of dollars to pay his bond, and subsequently the District Attorney declined to pursue the case, citing insufficient evidence.

It stinks of harassment. Ojore is a former prisoner of war with the Black Liberation Army. He spent decades in prison, much of it subjected to isolation-torture, and was only finally released last fall. He has been "free" for just a few months, and this certainly looks like someone sending him a message that he's being watched, and the state is none too pleased that he has jumped into political activity.

Ojore has decided to pursue a lawsuit against Amtrak. The following from the Philly Anarchist Black Cross Federation gives the details,. and details how you can help:

On January 26th, while returning home from the Los Angeles Anarchist Bookfair on Amtrak, Ojore was detained at gun point and charged with endangering public transportation in La Junta, Colorado after several passengers allegedly heard Ojore make threatening remarks against the train while talking on his cell phone.

After 2 days in jail, Ojore was released on bail, after $4,500 was raised from people from all over the country, who rose to the occasion and donated funds and property to secure his release.

The ensuing investigation revealed that the steward on the train never heard Ojore make any threatening remarks and the passengers, after being reinterviewed said they never heard him make any specific threats. In light of this information, the district attorney dropped the charges against Ojore.

Throughout this week long ordeal Ojore and his comrades were steadfast in refuting the charges and media smear campaign. Many threats were made online against him on various news websites.

While Ojore is free and back home in New Jersey, he intends to pursue a civil liability suit against Amtrak. He will be seeking monetary compensation for all the expenses incurred such as the bail, which was non refundable, the cost of having to fly home after Amtrak denied him the right to return home on the train and other legal expenses. In pursuing this lawsuit, more funds are needed for legal and travel expenses.

Please donate whatever you can!

You can send checks or money orders (payable to Tim Fasnacht) to:

Tim Fasnacht
Philadelphia ABCF
P.O box 42129
Philadelphia, pa 19101

Or paypal donations to: timabcf@aol.com

Thank you for your support!

Philadelphia ABCF



Monday, February 15, 2010

Balaclava! VMC Olympic Broadsheet Issue 5



The daily newspaper of the 2010 Anti-Olympic Convergence, a project of the Vancouver Media Co-op.
The Vancouver Media Coop is releasing a broadsheet every day of the Anti-Olympics Convergence.
Today's issue includes reports and photos about Saturday's actions in Vancouver, including a legal update and a round-up of absurd Police behaviour


Download a pdf of the Balaclava! Broadsheet here.

and check out past issues of Balaclava!:

(thx to Mostly Water for this)



Spartacist (ICL) Theory of Anarchism


The International Communist League, represented in (english) Canada as the Spartacist League, have a theory of anarchism emerging specifically as a result of the "low tide" or "movement interregnum" that followed the last cycle of struggle. In other words, in pissing-contest fashion, the line is put forth that because the left is weak, well-intentioned people are drawn towards anarchism. (In so doing, they seem to draw on Lenin's accusation that "Anarchism was not infrequently a kind of penalty for the opportunist sins of the working-class movement.")

For instance:
The emergence of anarchism as a prevalent ideology among radicalized youth today is a reflection of what we Marxists understand as a global retrogression in political consciousness following the fall of the Soviet Union in 1991-92 and the restoration of capitalism in the Soviet degenerated workers state and the deformed workers states of East Europe.


Yippedy doo daa!

The implication being that a strong and vibrant left would see the decline of anarchist ideology.

Now i'm not an anarchist, nor am i a Trotskyist, so in the pissing-contest sense of this discussion i can say "i don't have a dog in that fight." But as a member of the radical left, as a post-anarchist leftist, i am interested in what evidence supports or contradicts this theory.

Ideas, anyone?



Saturday, February 13, 2010

Space Aliens Against Zionism


It's tempting to make some snide comment about the colonizer needing the colonized to explain to them the meaning of their own movies.

But you don't need to have your ear to the ground to hear that that's (one half of) the buzz around Avatar.

More true would be the sad fact that the colonizer would prefer to ignore the colonized unless they can tie their existence into the latest hollywood blockbuster or some other spasm in the collective imperialist psyche. Media studies and discourse analysis being far more sexy than history or political economy.



Wednesday, February 03, 2010

All Charges against Ojore Lutalo Have Been Dropped

It's official - all charges against Ojore Lutalo have been dropped. Details will follow.



Monday, February 01, 2010

Confronting a Killer Cop: this Wednesday, February 3rd in Montreal

from The Jean-Loup Lapointe Welcoming Committee:

Wednesday, February 3, 2010
12:30pm-1pm
Palais de Justice de Montreal
corner of St-Laurent and St-Antoine

The Coalition Against Police Abuse and Repression is organizing a 30-minute gathering at 12:30pm sharp at the exit of Montreal's Court House (corner of St-Antoine and St-Laurent). Jean-Loup Lapointe, who shot four bullets at unarmed youth, killiing Fredy Villaneuva and severely injuring two other youths, will be testifying.

If you can, please attend the hearing in room 5,15 from 9:30am onwards. Please come with very few items in your pockets because you will be searched by the Court House security services. After the lunch break, the hearing will resume at 2pm.

The committee explains:

Jean-Loup Lapointe: Fredy’s executioner

Executioners still exist, but they’ve changed their appearance.

During the Middle Ages executioners did their dirty deeds in front of an impotent crowd. They didn’t decide who they would execute, or for what reasons, and that’s why we couldn’t hold them responsible for their death tolls. They also wore masks to hide their identities, and carried a weapon to protect them from the people. Their impunity was complete.

Today, it’s police officers that are modern-day executioners. They wear a blue uniform and carry guns – with bullets or electric shocks. They also enjoy impunity, but they don’t need a mask. They don’t need a judge either, nor a king or a Committee of Public Safety to decree the death penalty. No, these days it’s simple constables who’ve taken over. And with a bang, another death!

On August 9, 2008, Fredy Villaneuva, 18, was killed by Jean-Loup Lapointe’s bullets, but the courts prevent us from showing you the face of this killer cop. Jean-Loup doesn’t even need a mask to hide because the entire court machinery makes sure that the public won’t recognize him on the street and judge him at sight.

A cop that kills a youth and wounds two others by shooting at unarmed individuals should not escape justice. If a civilian had done the same thing, we all know that criminal charges would have been made without delay. What more needs to happen before the SQ decides to undertake a serious investigation, beginning with questioning the two officers involved? But the problem of police investigating police is a predictably incestuous investigation that always defends the interests of the executioners.

The impunity that Jean-Loup enjoys is double: there’s the decision to mask his physical identity that adds to the usual legal whitewash. It all confirms the power of the police to kill -- encouraged by the State that gives Jean-Loup all kinds of privileges. He’s given the right to carry his weapon everywhere, even off-duty. He gets expensive paid lawyers. He gets bodyguards during his public outings. The hangman Lapointe is overprotected, and at our cost.

Police officers have become street judges: they are both judges and executioners since they have the right to summarily kill a suspect. And so the death penalty, supposedly abolished, takes a new form, more arbitrary and insidious. It is hypocritical and protected by the police brotherhood and its long arm. These murders are normalized and the authorities are not ashamed to drag the reputations of the loved ones of the victims into the mud. Police violence is a reflection of social inequality and intolerance that is fed by creating fear in certain neighborhoods. It goes without saying that Jean-Loup would have been less quick to the trigger if he were intervening with young white youth near a tennis court in Outremont.

We refuse to be, once again, an impotent crowd in front of modern-day executioners who kill with impunity. On Wednesday, February 3, let’s welcome the witness Jean-Loup Lapointe who -- one year later -- will be questioned for the first time.



Adoptees of Color: Statement on Haiti

The following is an important statement from Adoptees of Color, regarding the current hype about [mostly white] people in imperialist countries rescuing Black and Brown people in the neocolonies, in the current instance Haiti.

Statement on Haiti
January 25, 2010

This statement reflects the position of an international community of adoptees of color who wish to pose a critical intervention in the discourse and actions affecting the child victims of the recent earthquake in Haiti. We are domestic and international adoptees with many years of research and both personal and professional experience in adoption studies and activism. We are a community of scholars, activists, professors, artists, lawyers, social workers and health care workers who speak with the knowledge that North Americans and Europeans are lining up to adopt the “orphaned children” of the Haitian earthquake, and who feel compelled to voice our opinion about what it means to be “saved” or “rescued” through adoption.

We understand that in a time of crisis there is a tendency to want to act quickly to support those considered the most vulnerable and directly affected, including children. However, we urge caution in determining how best to help. We have arrived at a time when the licenses of adoption agencies in various countries are being reviewed for the widespread practice of misrepresenting the social histories of children. There is evidence of the production of documents stating that a child is “available for adoption” based on a legal “paper” and not literal orphaning as seen in recent cases of intercountry adoption of children from Malawi, Guatemala, South Korea and China. We bear testimony to the ways in which the intercountry adoption industry has profited from and reinforced neo-liberal structural adjustment policies, aid dependency, population control policies, unsustainable development, corruption, and child trafficking.

For more than fifty years “orphaned children” have been shipped from areas of war, natural disasters, and poverty to supposedly better lives in Europe and North America. Our adoptions from Vietnam, South Korea, Guatemala and many other countries are no different from what is happening to the children of Haiti today. Like us, these “disaster orphans” will grow into adulthood and begin to grasp the magnitude of the abuse, fraud, negligence, suffering, and deprivation of human rights involved in their displacements.

We uphold that Haitian children have a right to a family and a history that is their own and that Haitians themselves have a right to determine what happens to their own children. We resist the racist, colonialist mentality that positions the Western nuclear family as superior to other conceptions of family, and we seek to challenge those who abuse the phrase “Every child deserves a family” to rethink how this phrase is used to justify the removal of children from Haiti for the fulfillment of their own needs and desires. Western and Northern desire for ownership of Haitian children directly contributes to the destruction of existing family and community structures in Haiti. This individualistic desire is supported by the historical and global anti-African sentiment which negates the validity of black mothers and fathers and condones the separation of black children from their families, cultures, and countries of origin.

As adoptees of color many of us have inherited a history of dubious adoptions. We are dismayed to hear that Haitian adoptions may be “fast-tracked” due to the massive destruction of buildings in Haiti that hold important records and documents. We oppose this plan and argue that the loss of records requires slowing down of the processes of adoption while important information is gathered and re-documented for these children. Removing children from Haiti without proper documentation and without proper reunification efforts is a violation of their basic human rights and leaves any family members who may be searching for them with no recourse. We insist on the absolute necessity of taking the time required to conduct a thorough search, and we support an expanded set of methods for creating these records, including recording oral histories.

We urge the international community to remember that the children in question have suffered the overwhelming trauma of the earthquake and separation from their loved ones. We have learned first-hand that adoption (domestic or intercountry) itself as a process forces children to negate their true feelings of grief, anger, pain or loss, and to assimilate to meet the desires and expectations of strangers. Immediate removal of traumatized children for adoption—including children whose adoptions were finalized prior to the quake— compounds their trauma, and denies their right to mourn and heal with the support of their community.

We affirm the spirit of Cultural Sovereignty, Sovereignty and Self-determination embodied as rights for all peoples to determine their own economic, social and cultural development included in the Convention on the Rights of the Child; the Charter of the United Nations; the UN Declaration on the Rights of Indigenous Peoples; and the International Covenant on Economic, Social and Cultural Rights. The mobilization of European and North American courts, legislative bodies, and social work practices to implement forced removal through intercountry adoption is a direct challenge to cultural sovereignty. We support the legal and policy application of cultural rights such as rights to language, rights to ways of being/religion, collective existence, and a representation of Haiti’s histories and existence using Haiti’s own terms.

We offer this statement in solidarity with the people of Haiti and with all those who are seeking ways to intentionally support the long-term sustainability and self-determination of the Haitian people. As adoptees of color we bear a unique understanding of the trauma, and the sense of loss and abandonment that are part of the adoptee experience, and we demand that our voices be heard. All adoptions from Haiti must be stopped and all efforts to help children be refocused on giving aid to organizations working toward family reunification and caring for children in their own communities. We urge you to join us in supporting Haitian children’s rights to life, survival, and development within their own families and communities.



Friday, January 29, 2010

Activist-Author Gabriel Kuhn Barred from u.s.a.

The following from author Gabriel Kuhn, via his PM Press page:

Sometimes you experience the ultimate anti-climax. With three PM Press books released these months, I had been planning for about a year to come for an extended speaking tour to North America this spring. A couple of months ago, I started planning this more concretely. The anarchist bookfairs in San Francisco, New York, and Montreal provided general reference points, and I got in touch with many wonderful people who helped schedule events in twenty US states and two Canadian provinces. I was also looking forward to the trip on a personal level: I have been traveling to the US regularly since I was nine years old, did part of my schooling there, and meant to visit many dear friends. Admittedly, I was worried about immigration, as I've had problems before – one reason why I haven't visited in five years – but I figured I'll come well prepared. Little did I know that the recently introduced Electronic System for Travel Authorization (ESTA) would make it impossible for someone matching an entry on the US government's No Fly List (also known as the Terrorist Watch List) to even board a plane. I considered the process a mere formality, and it actually took me a week to check the outcome of my application. So when the words "Travel Not Authorized" appeared on my computer screen, I instantly thought of a mistake. Certainly I must have missed a letter or digit in my application form. I checked the records. I hadn't missed anything. Nonetheless, I applied again. It only took a few hours to receive another rejection.

Now, here is one thing about the No Fly List: in the name of national security, it is virtually impossible to receive any information about it. Not why your name is on it, not since when, not what you can do to get off the list – in fact, you won't even know whether it's really your name or whether your name matches that of some other "terrorist" suspect. However, after speaking to embassy staff, a mix-up is unlikely in this case. Once it had sunk in that my name was on the list, I had a pretty clear understanding of where the origins of this lay.

When I arrived in the US the last time, in 2005, I was held for seven hours at Philadelphia Airport. First, the stamps of Arab countries in my passport had raised suspicion, then some organizations in my address book, then the literature in my backpack. The immigration officers deemed it necessary to call in an FBI anti-terrorist agent. We went through a pretty ridiculous interrogation, with some other agents storming in at some point, frantically demanding that I get up and put my hands against the wall – apparently, they had found a weapon in my luggage: a camping knife. Once they understood that I had no other "weapons" on me, they relaxed, and I was allowed to continue with the interrogation in relative peace. Eventually, the frustrated FBI agent said, "Now I know why you've studied philosophy – so you can answer all my questions without saying anything." I felt like I had done well. Then he recommended that I return to Europe voluntarily on the next flight. That way I could "get my papers in order" (I had no papers that weren't in order) and "reapply" for entry to the US – otherwise I'd be removed forcefully, which would automatically imply a five-year ban. I told him that if I was to be removed forcefully there was little I could do (after all, the agents had far more serious weapons than me), but that I certainly hadn't taken an eight-hour flight to Philadelphia to voluntarily turn around and fly back. Since his bluff didn't work, the agent was in a bit of trouble: at the time, I still had a valid B1/B2 visa issued by the US embassy in Vienna in the late 1990s, which meant that a report had to be filed if I was to be removed. Since none of the agent's suspicions – in the end focusing on Earth Liberation Front connections – were based on anything substantial, there was nothing substantial to base a report on either. Grudgingly, I was allowed to enter, although the duration of my stay was severely limited – basically, the officers in charge did what they could within their means to spoil my visit. This was sold to me as generosity.

As I left the country within the time I had been given, I thought this incident would have no further consequences. As things stand now, though, it must have earned me a spot in the Terrorist Watch List. The agent got his way after all.

If you are denied authorization to travel to the US through ESTA, you can still apply for a visa at a US embassy. However, three things have to be considered: 1. Unless you are convinced that your case is obviously one of mistaken identity, it is unlikely to be granted. 2. Even if it is granted, it will take a long time, as you'll have to undergo special security screening. 3. Even if you end up getting a visa, it will have been issued by State Department employees – Department of Homeland Security agents might still turn you away upon arrival. Under these circumstances, it became impossible for me to continue planning my tour (which was to start in a month), and I had to cancel. Luckily, the support I've received from friends and organizers in the US since then has been fantastic, and some of the events I had planned will still happen – others are stepping in as speakers, web conferences have been offered, etc. It's like the saying goes: you can ban people but not ideas.

In the long run, I could fight my inclusion in the No Fly List, but I'm not really inclined to do so. It is a time-consuming, costly, and personally compromising affair, and, despite my sadness and disappointment, this individual case is far from tragic: I have a comfortable life in Sweden, I can travel to numerous other countries, etc. What's really worrying are the far bigger problems that this case is an indication of: 1. The complex of immigration and anti-terrorism legislation, which for many people means separation from loved ones, exclusion from educational and economic possibilities, and at times persecution, imprisonment, and death. 2. The fact that in the name of "national security" means of surveillance and repression have been put into place that are entirely secretive and non-transparent – the possible implications of this are evident and very frightening. 3. The fact that institutions like the No Fly List not only trample on the rights of US citizens, but leave non-US citizens with no rights to fight them at all. If applied systematically, this could severely undermine communication, exchange, and networking of activists and social movements. If this particular case can help draw some attention to these issues, at least it serves a purpose.

Many thanks to everyone who's shown so much support over the last couple of months and the last few days! I'll see you all sometime somewhere!



Thursday, January 28, 2010

Former BLA Prisoner of War Ojore Lutalo... In Prison Again

It has been just four months since Ojore Lutalo left the prison gates, "free" after over a quarter century behind bars. A combatant with the Black Liberation Army, Lutalo (like so many other POWs and political prisoners) had been subjected to isolation-torture, an attempted depivation of all social contacts meant to drive a person insane. Yet throughout it all he remained steadfast.

Just so recently released, this past weekend Lutalo was in Los Angeles, attending the LA Anarchist Bookfair, and speaking on a panel about political prisoners in the united states. A rarity in a movement that was predominantly Marxist-Leninist, Lutalo has been an anarchist for decades, and his leadership from behind bars was in fact instrumental in bringing together many anarchists to do PP/POW support work in the 1980s and 1990s.

On his return home from LA, something happened. In La Junta, Colorado, Lutalo's Amtrak train was stopped and police boarded to arrest him, charging him with "interfering with public transportation." Nobody - including Lutalo himself - had any idea what provoked this arrest, or what the implications might be.

This morning Lutalo was arraigned in the La Junta City Courthouse, and formally charged. Bond was set at $30,000. At the arraignment, the prosecutor claimed that two people on the train overheard a telephone call in which they believe Ojore "made terroristic threats."

The prosecution asked for a $50,000 bond citing Lutalo's previous "criminal" background and imprisonment as well as him being an out of state resident. The defense argued for a $1,000 bond citing Ojore's links to the Denver community and housing available to him as well as his previous imprisonment being politically biased.

The judge ruled that Ojore's bond would be set at $30,000, justifying this amount because Ojore is an out of state resident, and in 1982 Ojore was convicted of a failure to appear charge and presently posed a flight risk due to this history.

Denver Anarchist Black Cross Federation members were present for the hearing and are presently in La Junta working to bail him out. A bondsmen has been secured that will post bond for Ojore at the cost of $3,010.

Donations can be sent via paypal to: timABCF@aol.com

To keep in the loop, email MapachinABC@gmail.com

Please forward to anyone that needs or wants an update, so we can get some
funds raised.

 Jan. 29th UPDATE: OJORE IS OUT, BUT IN NEED OF FUNDS!

From the Anarchist Black Cross Federation:

As of 9:30pm Mountain Time, Ojore is out and on his way to Denver. Thanks to everyone that helped make that possible.

Bond was posted at the cost of $4,500. This cost has been fronted by
various amazing folks from across the country,
but much of this money is being loaned. Ojore is in major need of
donations to help pay these loans back!

The Philadelphia Anarchist Black Cross Federation is accepting donations
for this effort. Donations can be sent via paypal to: timABCF@aol.com

Ojore's court date will be February 5th.


--------------

In 2003 this video interview was produced with Ojore by comrades from the Anarchist Black Cross Federation; you can view it here:





Tuesday, January 26, 2010

The War Before on WBAI - Where We Live

On January 21st WBAI's Where We Live featured an hour devoted to the legacy of Safiya Bukhari, specifically the recently published book of her writings, The War Before.

Hosts Sally O'Brien and Dequi Kioni-Sadiki talk with Safiya Bukhari's daughter; Wonda Jones, former political prisoner, writer and activist, Laura Whitehorn and Panther Sister Pam Hanna. There's also a rare audio clip of Safiya herself!

To hear the show, click here.



The War Before: Events and Book Launches Across Amerika

The War Before The War Before: The True Life Story of Becoming a Black Panther, Keeping the Faith in Prison, and Fighting for Those Left Behind

Black Liberation Army member, vice-president of the Republic of New Afrika, prisoner of war, comrade, activist, mother, grandmother.

Safiya Bukhari was all of these things and many more during her time. When she died on August 24, 2003, she was only 53 years old. The veteran of a war undeclared and unacknowledged, waged within and outside of the borders of the u.s.a. -- a war unfinished -- a war for liberation.

Bukhari's was a life of work, and in the years after her release from prison she was known as a tireless advocate for those comrades who remained behind bars, amerika's political prisoners and prisoners of war. She was not a "writer" and like many, spent years ambivalent and suspicious of the place of theory in struggle. As she wrote in 2002, at a university conference on "imprisoned intellectuals":

"Intellectual" had always carried the connotation of being a theorist, an armchair revolutionary, if you will. Therefore, the idea of being seen as an intellectual was anathema to me. I had always thought of myself as an activist, an on-the-ground worker who practiced rather than preached.

The conference forced me to face a reality. I was there because I had spent some time in prison writing and thinking. Thinking and writing. Trying to put on paper some cogent ideas that might enable others to understand why I did some of the things that I had done and the process that had brought me/us to the polint we were at. I had also come to the conclusion that if we didn't write the truth of what we had done and believed, someone else would write his or her version of the truth.

If we can't write/draw a blueprint of what we are doing while we are doing it, or before we do it, then we must at least write our history and point out the truth of what we did - the good, the bad, and the ugly.


In the spirit of these words, in the time since her death Bukhari's daughter Wonda Jones, former political prisoner Laura Whitehorn, and other friends and comrades have worked to collect some of Bukhari's writings from over the years, to help pass on the lessons and thoughts of this comrade to future generations. This book -- with contributions by Jones and Whitehorn, as well as Angela Davis and Mumia Abu-Jamal -- has been published by the Feminist Press and CUNY, and is now available for purchase from a variety of sources, including Kersplebedeb's leftwingbooks.net. This is an important book, containing the classic autobiographical Coming of Age: A Black Revolutionary, as well as essays on sexism in the movement, Islam and revolution, the emotional/psychological toll of repression, and many on the struggles to free political prisoners that she led during her last years.

Comrades in Montreal are planning on organizing a book launch in the weeks to come (details to be posted here), but in the meantime a whole slew of launches and book events have been organized across the united states. A partial list follows:



Book Launches and Events for The War Before


NEW YORK CITY:

  • Monday, February 1st, 7:00 pm -- Barnes & Noble, Broadway at 82nd St., Manhattan -- “Black Women, Black Freedom” – Celebrating “The War Before” and “Want to Start a Revolution? Radical Women in the Black Freedom Struggle,” with Wonda Jones, Laura Whitehorn, Dayo Gore, and Komozi Woodard. Free. (http://store-locator.barnesandnoble.com/event/3020723)

  • Wednesday, February 3, 6:00-9:00 pm -- Launch party for “The War Before” and celebration of Safiya Bukhari -- hosted by the Center for Women’s Empowerment at Medgar Evers College, 1650 Bedford Ave., Brooklyn, Rm. B-1008, with Wonda Jones, Pam Africa, Safiya Bandele, Cleo Silvers, Robyn Spencer, and others. Free.

  • Friday, February 5, 7:00 pm -- Bluestockings bookstore, 172 Allen Street, Manhattan, with Joan Gibbs, Laura Whitehorn, Bullwhip (Cyril Innis), Paulette D’Auteuil, and others. Free. (http://bluestockings.com/events/)

  • Saturday, February 13, 7:00 pm -- celebration of Safiya Bukhari and “The War Before” at the Brecht Forum, 451 West Street, Manhattan, with Wonda Jones, Cleo Silvers, Bullwhip, Dequi Kioni-Sadiki, Laura Whitehorn, and others. http://brechtforum.org/events/war-true-life-story-safiya-bukhari (sliding scale: $6/$10/$15; free for Brecht subscribers)

  • Saturday, Sunday, March 20-21 at the Left Forum, Pace University, 1 Pace Plaza, Manhattan – workshop with Cleo Silvers, Vikki Law, Asha Bandele and Susie Day, date/time TBD (http://leftforum.org/node/63)

CAMBRIDGE, MASS:


BALTIMORE, MD:



SAN FRANCISCO:

  • Thursday, March 11 with Yuri Kochiyama, Billy X Jennings, Claude Marks and others; at Freedom Archives, 513 Valencia Street, San Francisco, CA 94110

  • Friday, March 12, 7:00 pm with Vikki Law at The Green Arcade bookstore, 1680 Market Street @Gough, San Francisco CA 94102

  • Saturday/Sunday, March 13-14 with Vikki Law at the Bay Area Anarchist Book Fair, SF County Fair Building, Golden Gate Park (all day; time of panel TBD) http://sfbookfair.wordpress.com/schedule/

OAKLAND:

  • Saturday, March 13 Yuri Kochiyama, Jewelle Gomez, Susan Rosenberg, Linda Evans, Laura Whitehorn, others, at Sparks Fly! benefit for political prisoner Marilyn Buck

JERSEY CITY, NJ:


  • Saturday evening, April 3 Black Waxx Studios (280 1st Street, 2nd Floor), Laura Whitehorn, with musical artists Melanie Dyer and others. A Scientific Soul Session on “womyn and revolution.”



Monday, January 25, 2010

Kersplebedeb Up After Being Down

What a weekend!

Our web host got hacked last week, and as a response they changed the way dynamic websites could display. Which meant that the Kersplebedeb site basically went down last Tuesday, and is only up and running again today.

Please accept my apologies for any inconvenience. (& believe me, from my end, this was pretty fucking inconvenient!)



Monday, January 04, 2010

Montreal Forum Against Police Violence and Impunity (January 29-30, 2010)



Forum Against Police Violence and Impunity
January 29-31, 2010
Centre communautaire de Parc-Extension
419 rue St-Roch (métro Parc)


FREE. Welcome to all!
(No police, no corporate media)
Childcare available on-site.
Not completely wheelchair accessible;
please get in touch with access needs.


Friday, January 29, 6pm-9pm
Saturday, January 30, 10am-9pm
Sunday, January 31, 10am-6pm

---

The Forum Against Police Violence and Impunity is a Montreal-based collaborative effort by grassroots social justice activists and community organizers to create a space that will allow for discussion, sharing experiences, and developing strategies in the on-going struggle to live free of police violence.

The most effective way to combat police harassment, profiling and violence is by building meaningful relationships of solidarity and mutual aid in our various campaigns and struggles. Together, we hope to strengthen our movements against police violence and impunity in the here and now, while simultaneously working towards building a future society without police violence.

WHAT IS THE FORUM?:
http://forumcontrelaviolencepoliciere.wordpress.com/what-is-the-forum
---

The Forum will aim to reach out to various groups of people through different formats, including film screenings, musical & spoken-word performances, hands-on skill-sharing sessions, workshops, panel discussions and testimonials.

The following activities, among others, will take place during the Forum:
- Round-table: No Justice, No Peace -- Why People Leave the Police
- Panel: A people’s history of police repression against social movements in Montreal
- “Know your rights” workshop
- Workshop: “At Risk” Youth: At risk from whom? Police profiling of street youth and youth of colour
- "Rude Awakening": Interactive theatre presentation about police violence against people who use drugs
- Skillshare workshop: Writing our rhymes down
- Panel: Never again! Families speak out against police killings and impunity
- Workshop: The gender of police violence
- Skillshare workshop: Making film
- Skillshare workshop: Stenciling & Wheatpasting 101
- Strategizing session: Taking care of our communities: Justice without Police


For the COMPLETE SCHEDULE visit:
http://forumcontrelaviolencepoliciere.wordpress.com/schedule-january-29-31
---

HOW TO GET INVOLVED?: Endorse the Forum … Promote the Forum … Meet with us … Tell us how you would like to be involved … Contribute ... Volunteer. More details available here: http://forumcontrelaviolencepoliciere.wordpress.com/how-to-get-involved
---

DOWNLOADS: Colour and black&white posters for the Forum Against Police Violence and Impunity are available for download here: http://forumcontrelaviolencepoliciere.wordpress.com/telechargementsdownloads
---

The Forum Against Police Violence and Impunity is endorsed by:
Action Santé Travesti(e)s et Transsexuel(le)s du Québec (ASTTeQ) * Alfie Roberts Institute * Apatrides Anonymes * Artivistic * Centre des femmes d'ici et d'ailleurs * Citizens' Committee of Park Extension * CKUT (90.3FM) * Coalition contre la repression et les abus policiers (CRAP) * Coalition Justice pour Anas * Collectif opposé à la brutalité policière (COBP) * Groupe de recherche d'intérêt public de l'UQÀM (GRIP-UQÀM) * Head & Hands * Immigrant Workers Centre (IWC) * Jeunesse 2000 * Kabataang Montréal (KM) * McGill Anti-Racist Coalition (MARC) * Missing Justice Collective * Montréal-Nord Républik * Mothers and Grandmothers for Life and Justice * No One Is Illegal-Montreal * Prisoner Correspondence Project * People’s Commission Network * Project X * Q-Team * Quebec Association for the Advocacy and Inclusion of Drug Users (ADDICQ) * Quebec Public Interest Research Group (QPIRG)-Concordia * Quebec Public Interest Research Group (QPIRG)-McGill * reclaim! (radical environmentalists concerned about the lack of anti-capitalist ideas in the movement) * School of Community and Public Affairs (Concordia) * Solidarity Across Borders * Winnipeg Copwatch

INFO:
forumcontrelaviolencepoliciere@gmail.com
www.forumcontrelaviolencepoliciere.net
514-398-3323



Tuesday, December 29, 2009

YES WE CAN!

YES WE CAN!
 click for a larger version

YES WE CAN!

alternate title:
Obama eats babies



Monday, December 28, 2009

Redemption Song: Muhammad Ali and the Spirit of the Sixties



It's the second book of Mike Marqusee's i've read, and i think i may have a new fave author...

Marqusee excels at impressionistic cultural histories, and here as elsewhere he focuses on his personal heroes to explain their significance in what was clearly the most important era in his life - "the sixties."

Normally this wouldn't work -- i mean, normally wtf do i care who some guy idolized forty years ago?

But Marqusee has shown me that it can be done without navel gazing. It doesn't have to be embarrassing like a mid-life crisis, or bad poetry. With a class and anticolonial analysis, and a sympathetic eye to understanding the less obvious motivations and perils of choices made by people at the time (kinda similar to Collingwood's view of how history should be written), Marqusee makes the era come alive.

As with his biography of Bob Dylan (Chimes of Freedom), what interests Marqusee is not the tumult and the exuberance of the revolutionary breakthrough we are used to seeing - white hippies, Black Panthers and all - but rather what happened five minutes before, when there was no victory in the air, when everything seemed fucked, but when against the odds some people chose to do what must have seemed crazy at the time. Like when you're not expecting a musical remix, and then a new rhythm breaks through the first tune and you're not sure if it's a mistake before you realize what being done. Marqusee shows us a glimpse of what it was like for those who could listen to the new beat when most people could only hear it, who saw it before it was acknowledged -- certainly before it was what it has since become.

The case in point: a young boxer, chosing to jeopardize (how Marqusee puts it, it must have seemed like torpedoing) his career and his success to do what was right - Muhammad Ali, standing by the Nation of Islam, refusing to fight in Vietnam. Doing what he felt was right even when it breaks our heart, as when on the NOI's say-so he broke off his warm friendship with Malcolm X, literally turning his back on him in one painful encounter when fate would have their paths cross in Ghana -- even as Malcolm was standing there like a jilted lover insisting that that the young boxer was indeed the greatest, that he still loved him.

As in his bio of Dylan, Marqusee argues that the american genocide in Vietnam was the climax of a global conflagration that had entered its newest spectacular phase twenty years earlier with the anticolonial revolutions following World War II. In the united states this means that the Black Revolution was what came first, what set things in motion, the leap forward that in its turn prepared the ground for the antiwar explosion.

Marqusee uses that era -- the sixties, which he himself experienced as a kid coming of age in the u.s. -- as his pivot, but he swings a wide arc, tracing boxing in the Black nation back to the late nineteenth century, situating it in what Paul Gilroy has termed the "Black Atlantic", examining the tensions between laughing-with and laughing-at that Black boxers like other Black entertainers have always had to navigate.

& he looks forwards to our time, too: showing how neocolonialism beat back the Black revolution and what this meant for boxing in general, and Ali in particular. i wish this had been drawn out more, but even with the cursory examination of how Mobutu-the-butcher and Marcos-big-dick teamed up with Don King and used Ali to create their own circuses, the message was clear. The negative comparison of Ali with Michael Jordan was spot on, too -- like: people say Jordan's a model, but what for? being wealthy?

My only caveats about this book are (1) there is some quick name dropping, some quick references to facts, and if you don't know what is being referenced it might be a bit bewildering. This is not a major thing, and Marqusee actually does the opposite -- fully explaining who folks were and their context -- more often than not. So much so that someone who never watched sports and abhors boxing (which i can't tell apart from wrestling, silly me) never felt unsure of what was being described. But i'm less sure that a boxing fan who was not particularly interested in politics would've enjoyed it quite so much.

The second caveat, really nitpicking, is that i found a bit too much of an overlap with his Dylan bio. Like he's had these great insights, and he put them in both books - but having read both books so soon the one after the other i occasionally suffered from deja vu. Even in their structure, when Michael Jordan comes in for his last minute appearance as a shallow materialistic foil for Ali, i was reminded of how Marqusee used Bruce Springsteen as a similar foil for Dylan right at the end of Chimes of Freedom.

But perhaps it makes sense, as what is being traced is how individuals - albeit from different worlds and with different priorities and personalities - navigated the same storm.

Neither of these caveats should discourage comrades from picking up this book - it's a great read, a wonderful blending of cultural and political history, and really inspirational to boot.

Which i never thought i would say about a book about professional sports.



Thursday, December 24, 2009

Words to the Misguided



A nice appeal to those who find themselves attracted to the patriot movement, care of Phoenix Class War Council:

As it now stands, much of the patriot movement demands not an end to fascism, but an exemption from the fascism that it demands for others.

To read the whole post, click here.